Deuteronomy 23:6

Authorized King James Version

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Thou shalt not seek their peace nor their prosperity all thy days for ever.

Original Language Analysis

לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 1 of 7
not (the simple or abs. negation); by implication, no; often used with other particles
תִדְרֹ֥שׁ Thou shalt not seek H1875
תִדְרֹ֥שׁ Thou shalt not seek
Strong's: H1875
Word #: 2 of 7
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
שְׁלֹמָ֖ם their peace H7965
שְׁלֹמָ֖ם their peace
Strong's: H7965
Word #: 3 of 7
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
וְטֹֽבָתָ֑ם nor their prosperity H2896
וְטֹֽבָתָ֑ם nor their prosperity
Strong's: H2896
Word #: 4 of 7
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָמֶ֖יךָ all thy days H3117
יָמֶ֖יךָ all thy days
Strong's: H3117
Word #: 6 of 7
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לְעוֹלָֽם׃ for ever H5769
לְעוֹלָֽם׃ for ever
Strong's: H5769
Word #: 7 of 7
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Analysis & Commentary

Thou shalt not seek their peace nor their prosperity all thy days for ever.

This verse mandates perpetual non-alliance with Ammon and Moab. The Hebrew phrase lo tidrosh shalom vetov (לֹא־תִדְרֹשׁ שְׁלֹמָם וְטֹבָתָם) literally means 'do not seek their peace and their good.' This wasn't mere passive avoidance but active prohibition against pursuing treaties, trade agreements, or alliances that would promote Ammonite or Moabite interests. The dual temporal markers 'all thy days' and 'for ever' emphasize permanent application across all generations.

This command appears harsh by modern standards but must be understood theologically. Nations that actively oppose God's redemptive purposes cannot be treated as neutral parties. Ammon and Moab's hiring of Balaam to curse Israel (v. 4) revealed fundamental hostility toward divine purposes that disqualified them from covenant friendship. God's people were forbidden from advancing interests of those who sought Israel's destruction. This principle protected Israel from compromising alliances that would corrupt their worship and undermine covenant fidelity.

The Reformed tradition recognizes this principle's abiding relevance: believers must not promote or advance causes fundamentally opposed to God's kingdom. Yet this law's severity makes God's grace toward individuals like Ruth more astonishing. While the nations remained under judgment, individuals who renounced their heritage and embraced Yahweh found welcome. This paradox—corporate judgment with individual mercy—runs throughout Scripture, finding fullness in Christ who judges nations while welcoming individual believers from every tribe and tongue (Revelation 7:9).

Historical Context

This prohibition had significant geopolitical implications for Israel's foreign policy throughout their history in Canaan. Ammon and Moab controlled valuable territory and trade routes east of the Jordan, making them economically important neighbors. The command to avoid alliances meant foregoing potential economic and military advantages, requiring trust in Yahweh's provision and protection.

Israel's compliance with this command was mixed. Jephthah fought against Ammon (Judges 11), and Saul, David, and later kings engaged in recurring conflicts with both nations (1 Samuel 11, 2 Samuel 10-12, 2 Chronicles 20). However, some Israelites disobeyed: Solomon's foreign wives included Ammonite and Moabite women who turned his heart toward their gods (1 Kings 11:1-8), validating the wisdom of this prohibition. After the exile, Nehemiah confronted Jews who had married Ammonite and Moabite women (Nehemiah 13:23-27), citing this very law.

Archaeological evidence from Iron Age Ammon and Moab reveals sophisticated kingdoms with distinctive religious and cultural practices centered on child sacrifice to Chemosh and Molech. Inscriptions and temples excavated at sites like Rabbath-Ammon demonstrate religious systems incompatible with Yahweh worship. The historical record confirms that close association with these nations inevitably led to religious syncretism, justifying God's protective prohibition against seeking their peace or prosperity.

Questions for Reflection

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