Deuteronomy 18:7

Authorized King James Version

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Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.

Original Language Analysis

וְשֵׁרֵ֕ת Then he shall minister H8334
וְשֵׁרֵ֕ת Then he shall minister
Strong's: H8334
Word #: 1 of 11
to attend as a menial or worshipper; figuratively, to contribute to
בְּשֵׁ֖ם in the name H8034
בְּשֵׁ֖ם in the name
Strong's: H8034
Word #: 2 of 11
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 3 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֑יו his God H430
אֱלֹהָ֑יו his God
Strong's: H430
Word #: 4 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כְּכָל H3605
כְּכָל
Strong's: H3605
Word #: 5 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֶחָיו֙ as all his brethren H251
אֶחָיו֙ as all his brethren
Strong's: H251
Word #: 6 of 11
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
הַלְוִיִּ֔ם the Levites H3881
הַלְוִיִּ֔ם the Levites
Strong's: H3881
Word #: 7 of 11
a levite or descendant of levi
הָעֹֽמְדִ֥ים do which stand H5975
הָעֹֽמְדִ֥ים do which stand
Strong's: H5975
Word #: 8 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
שָׁ֖ם H8033
שָׁ֖ם
Strong's: H8033
Word #: 9 of 11
there (transferring to time) then; often thither, or thence
לִפְנֵ֥י there before H6440
לִפְנֵ֥י there before
Strong's: H6440
Word #: 10 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 11 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Then he shall minister in the name of the LORD his God (וְשֵׁרֵת בְּשֵׁם יְהוָה אֱלֹהָיו)—the same privilege and authority given to all Levites. As all his brethren the Levites do, which stand there before the LORD (kechol-echav haleviyyim ha'omedim sham lifnei YHWH) establishes equality. Geographic origin doesn't diminish calling or rights.

The phrase stand there before the LORD (ha'omedim lifnei YHWH) describes the priestly posture of service in God's immediate presence. This standing contrasts with the people who approached only at a distance. Levites had proximity to the Holy of Holies that others lacked—privilege requiring holiness (Leviticus 21-22). All Levites shared this sacred access equally.

This principle prevents ministerial hierarchy based on human factors—wealth, family connections, location. God's calling creates equality. Paul's instruction that churches support itinerant apostles and teachers (1 Corinthians 9:11-14, Galatians 6:6, 1 Timothy 5:17-18) reflects this Levitical pattern: those who minister the word deserve material support without discrimination based on geography or favoritism.

Historical Context

This law combated natural human tendencies toward favoritism and hierarchy. In practice, certain priestly families did gain prominence (like Zadok's line under David and Solomon), but the principle of equal access and support remained normative. When Israel's worship became corrupt, this egalitarian ideal was often violated—as when Jeroboam installed non-Levitical priests based on political loyalty rather than divine calling (1 Kings 12:31).

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