Deuteronomy 12:4

Authorized King James Version

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Ye shall not do so unto the LORD your God.

Original Language Analysis

לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 1 of 5
not (the simple or abs. negation); by implication, no; often used with other particles
תַעֲשׂ֣וּן Ye shall not do so H6213
תַעֲשׂ֣וּן Ye shall not do so
Strong's: H6213
Word #: 2 of 5
to do or make, in the broadest sense and widest application
כֵּ֔ן H3651
כֵּ֔ן
Strong's: H3651
Word #: 3 of 5
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
לַֽיהוָ֖ה unto the LORD H3068
לַֽיהוָ֖ה unto the LORD
Strong's: H3068
Word #: 4 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 5 of 5
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Ye shall not do so unto the LORD your God. This terse prohibition immediately follows the command to destroy Canaanite altars, pillars, Asherim, and idols (12:3). The lo-ta'asun ken (shall not do so) forbids adopting pagan worship methods even when redirected toward Yahweh. God's holiness demands worship according to His revealed will, not human innovation or syncretistic borrowing from surrounding cultures.

The danger isn't merely worshiping false gods but worshiping the true God falsely. Israel must not combine Yahweh worship with Canaanite forms—setting up pillars, planting sacred groves, or adopting fertility cult practices. This principle establishes the regulative principle of worship: God alone determines acceptable worship, and humans cannot legitimately 'baptize' pagan practices. The second commandment (Exodus 20:4-6) likewise prohibits not just other gods but unauthorized representations of Yahweh himself.

Historical Context

This command introduces Deuteronomy's altar law (12:1-28), centralizing worship at the place God would choose (eventually Jerusalem). Ancient Near Eastern religion featured multiple shrines, high places, and localized deities. Israel's temptation would be to maintain these structures while nominally worshiping Yahweh—the syncretism that plagued Israel throughout the judges and monarchy periods (Judges 6:25-32; 1 Kings 14:22-24; 2 Kings 17:7-23). The prohibition anticipates and forbids the very compromises that would later corrupt Israel.

Questions for Reflection

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