Daniel 2:10

Authorized King James Version

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The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

Original Language Analysis

עֲנ֨וֹ answered H6032
עֲנ֨וֹ answered
Strong's: H6032
Word #: 1 of 30
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
וְכַשְׂדָּֽי׃ The Chaldeans H3779
וְכַשְׂדָּֽי׃ The Chaldeans
Strong's: H3779
Word #: 2 of 30
a chaldaean or inhabitant of chaldaea; by implication, a magian or professional astrologer
קֳדָם before H6925
קֳדָם before
Strong's: H6925
Word #: 3 of 30
before
מֶ֙לֶךְ֙ king H4430
מֶ֙לֶךְ֙ king
Strong's: H4430
Word #: 4 of 30
a king
וְאָ֣מְרִ֔ין and said H560
וְאָ֣מְרִ֔ין and said
Strong's: H560
Word #: 5 of 30
to speak, to command
לָ֣א not H3809
לָ֣א not
Strong's: H3809
Word #: 6 of 30
no, not
אִיתַ֤י There is H383
אִיתַ֤י There is
Strong's: H383
Word #: 7 of 30
properly, entity; used only as a particle of affirmation, there is
אֲנָשׁ֙ a man H606
אֲנָשׁ֙ a man
Strong's: H606
Word #: 8 of 30
a man
עַל upon H5922
עַל upon
Strong's: H5922
Word #: 9 of 30
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַבֶּשְׁתָּ֔א the earth H3007
יַבֶּשְׁתָּ֔א the earth
Strong's: H3007
Word #: 10 of 30
dry land
דִּ֚י H1768
דִּ֚י
Strong's: H1768
Word #: 11 of 30
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
מִלָּ֤ה matter H4406
מִלָּ֤ה matter
Strong's: H4406
Word #: 12 of 30
a word, command, discourse, or subject
מֶ֙לֶךְ֙ king H4430
מֶ֙לֶךְ֙ king
Strong's: H4430
Word #: 13 of 30
a king
יוּכַ֖ל that can H3202
יוּכַ֖ל that can
Strong's: H3202
Word #: 14 of 30
to be able, literally (can, could) or morally (may, might)
לְהַחֲוָיָ֑ה shew H2324
לְהַחֲוָיָ֑ה shew
Strong's: H2324
Word #: 15 of 30
to show
לְכָל at any H3606
לְכָל at any
Strong's: H3606
Word #: 16 of 30
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
קֳבֵ֗ל therefore H6903
קֳבֵ֗ל therefore
Strong's: H6903
Word #: 17 of 30
(adverbially) in front of; usually (with other particles) on account of, so as, since, hence
דִּ֚י H1768
דִּ֚י
Strong's: H1768
Word #: 18 of 30
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
לְכָל at any H3606
לְכָל at any
Strong's: H3606
Word #: 19 of 30
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מֶ֙לֶךְ֙ king H4430
מֶ֙לֶךְ֙ king
Strong's: H4430
Word #: 20 of 30
a king
רַ֣ב lord H7229
רַ֣ב lord
Strong's: H7229
Word #: 21 of 30
abundant
וְשַׁלִּ֔יט nor ruler H7990
וְשַׁלִּ֔יט nor ruler
Strong's: H7990
Word #: 22 of 30
mighty; abstractly, permission; concretely, a premier
מִלָּ֤ה matter H4406
מִלָּ֤ה matter
Strong's: H4406
Word #: 23 of 30
a word, command, discourse, or subject
כִדְנָה֙ such H1836
כִדְנָה֙ such
Strong's: H1836
Word #: 24 of 30
this
לָ֣א not H3809
לָ֣א not
Strong's: H3809
Word #: 25 of 30
no, not
שְׁאֵ֔ל that asked H7593
שְׁאֵ֔ל that asked
Strong's: H7593
Word #: 26 of 30
to ask
לְכָל at any H3606
לְכָל at any
Strong's: H3606
Word #: 27 of 30
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַרְטֹּ֖ם magician H2749
חַרְטֹּ֖ם magician
Strong's: H2749
Word #: 28 of 30
a horoscopist (as drawing magical lines or circles)
וְאָשַׁ֥ף or astrologer H826
וְאָשַׁ֥ף or astrologer
Strong's: H826
Word #: 29 of 30
a conjurer
וְכַשְׂדָּֽי׃ The Chaldeans H3779
וְכַשְׂדָּֽי׃ The Chaldeans
Strong's: H3779
Word #: 30 of 30
a chaldaean or inhabitant of chaldaea; by implication, a magian or professional astrologer

Analysis & Commentary

The Chaldeans answer desperately: "There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any wise man, or astrologer, or Chaldean." Their response reveals two truths: first, absolute human inability to know hidden things apart from divine revelation; second, the unprecedented nature of Nebuchadnezzar's demand. By claiming no king ever made such a request, they inadvertently admit their profession's fraudulent nature—previous kings accepted unverifiable interpretations, allowing deceptive manipulation.

This confession sets up Daniel's triumph beautifully. When Daniel reveals both dream and interpretation, it demonstrates conclusively that Israel's God surpasses all pagan alternatives. The Chaldeans are correct—no human can do this. But God can, and does, through His prophet. This contrast between human inability and divine capability runs throughout Scripture: humans cannot save themselves, but God saves; humans cannot know the future, but God reveals it; humans cannot conquer death, but God resurrects.

Theologically, this moment prefigures the gospel. Humanity stands helpless before divine requirements—we cannot satisfy God's justice, achieve righteousness, or overcome sin and death through human effort. Religious systems (like Babylonian divination) promise solutions but fail when tested. Only divine intervention saves—God accomplishing what humans cannot. Daniel's Spirit-enabled revelation points to Christ's Spirit-empowered redemption. Both demonstrate that salvation belongs to the Lord alone.

Historical Context

Ancient Near Eastern divination relied on elaborate but ultimately fraudulent systems. Dream interpretation manuals (like those found at Nineveh) provided symbolic correspondences—snakes meant enemies, water meant prosperity, etc. Diviners consulted these texts, offering interpretations kings couldn't verify. Nebuchadnezzar's innovation—demanding dream content first—exposed this fraud. His unprecedented requirement inadvertently created conditions for God's glory. Daniel's success validated biblical revelation's superiority over pagan alternatives, a truth that sustained Jewish faith through centuries of exile.

Questions for Reflection

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