Colossians 4:15

Authorized King James Version

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Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.

Original Language Analysis

Ἀσπάσασθε Salute G782
Ἀσπάσασθε Salute
Strong's: G782
Word #: 1 of 13
to enfold in the arms, i.e., (by implication) to salute, (figuratively) to welcome
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 2 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἐν which are in G1722
ἐν which are in
Strong's: G1722
Word #: 3 of 13
"in," at, (up-)on, by, etc
Λαοδικείᾳ Laodicea G2993
Λαοδικείᾳ Laodicea
Strong's: G2993
Word #: 4 of 13
laodicia, a place in asia minor
ἀδελφοὺς the brethren G80
ἀδελφοὺς the brethren
Strong's: G80
Word #: 5 of 13
a brother (literally or figuratively) near or remote (much like g0001)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Νύμφαν Nymphas G3564
Νύμφαν Nymphas
Strong's: G3564
Word #: 7 of 13
nymph-given (i.e., -born); nymphas, a christian
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 9 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
κατ' which is in G2596
κατ' which is in
Strong's: G2596
Word #: 10 of 13
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
οἶκον house G3624
οἶκον house
Strong's: G3624
Word #: 11 of 13
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 12 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκκλησίαν the church G1577
ἐκκλησίαν the church
Strong's: G1577
Word #: 13 of 13
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (jewish synagogue, or christian community of members on earth

Analysis & Commentary

Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house. Paul sends greetings to Laodicean Christians seven miles from Colossae. "The brethren which are in Laodicea" likely formed house church or multiple house churches. "Nymphas" is individual believer (name's gender is uncertain—could be male Nymphas or female Nympha depending on manuscript tradition). "The church which is in his house" (tēn kat' oikon autou ekklēsian, τὴν κατ' οἶκον αὐτοῦ ἐκκλησίαν) indicates congregation meeting in this person's home.

House churches characterized early Christianity—believers lacked dedicated buildings and met in members' homes, typically the wealthiest member large enough to accommodate congregation. This created intimate, family-like fellowship but limited size (perhaps 30-50 people maximum per house church). House church pattern continued for three centuries until Christianity gained legal status and constructed buildings.

Historical Context

Roman houses of wealthy featured open courtyards or large dining rooms accommodating extended household and guests. Christians utilized these spaces for worship, teaching, and fellowship. House churches faced persecution risk—if authorities discovered illegal assembly, host faced property confiscation or worse. Nymphas's willingness to host church demonstrated commitment and courage, providing essential infrastructure for early Christian community.

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