Amos 5:27
Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
Original Language Analysis
וְהִגְלֵיתִ֥י
Therefore will I cause you to go into captivity
H1540
וְהִגְלֵיתִ֥י
Therefore will I cause you to go into captivity
Strong's:
H1540
Word #:
1 of 9
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
אֶתְכֶ֖ם
H853
אֶתְכֶ֖ם
Strong's:
H853
Word #:
2 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מֵהָ֣לְאָה
beyond
H1973
מֵהָ֣לְאָה
beyond
Strong's:
H1973
Word #:
3 of 9
to the distance, i.e., far away; also (of time) thus far
יְהוָ֥ה
the LORD
H3068
יְהוָ֥ה
the LORD
Strong's:
H3068
Word #:
6 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי
is The God
H430
אֱלֹהֵֽי
is The God
Strong's:
H430
Word #:
7 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
Cross References
Acts 7:43Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.2 Kings 17:6In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.Amos 4:13For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
Historical Context
The Assyrian conquest of 722 BC fulfilled this precisely. Sargon II deported Israelites to Mesopotamia and Media (2 Kings 17:6)—regions 'beyond Damascus.' The ten northern tribes never returned as a nation, becoming the 'lost tribes.' This demonstrates God's faithfulness to His word, even in judgment.
Questions for Reflection
- How does exile function as both punishment and mercy—removing people from covenant blessings they despised?
- What modern forms of 'exile' might God use to discipline His people when they pursue idols?
- How should the certainty of God's judgment encourage Christians to take warnings seriously rather than presuming on grace?
Analysis & Commentary
Therefore will I cause you to go into captivity beyond Damascus (וְהִגְלֵיתִי אֶתְכֶם מֵהָלְאָה לְדַמָּשֶׂק, v'higleiti etchem mehale'ah l'Damaseq)—The judgment fits the crime: they carried idols, so God will cause them to be carried away (הִגְלֵיתִי, higleiti, 'I will exile'). Beyond Damascus means further than Syria—fulfilled when Assyria (whose capital Nineveh lay northeast of Damascus) deported Israel in 722 BC. Saith the LORD, whose name is The God of hosts (אָמַר יְהוָה אֱלֹהֵי־צְבָאוֹת שְׁמוֹ, amar YHWH Elohei-tzva'ot sh'mo)—the covenant God who commands heavenly armies pronounces this irrevocable decree.
This is measure-for-measure justice: they wanted other gods, so God removes them from the promised land given specifically for worshiping Him alone. Exile is the covenant curse for idolatry (Deuteronomy 28:36, 64-68). Yet even in judgment, God maintains covenant faithfulness—He warned them repeatedly before acting.