Acts 7:43

Authorized King James Version

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Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Original Language Analysis

καὶ Yea G2532
καὶ Yea
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνελάβετε ye took up G353
ἀνελάβετε ye took up
Strong's: G353
Word #: 2 of 24
to take up
τὴν G3588
τὴν
Strong's: G3588
Word #: 3 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
σκηνὴν the tabernacle G4633
σκηνὴν the tabernacle
Strong's: G4633
Word #: 4 of 24
a tent or cloth hut (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
Μολὸχ of Moloch G3434
Μολὸχ of Moloch
Strong's: G3434
Word #: 6 of 24
moloch (i.e., molek), an idol
καὶ Yea G2532
καὶ Yea
Strong's: G2532
Word #: 7 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἄστρον the star G798
ἄστρον the star
Strong's: G798
Word #: 9 of 24
properly, a constellation; put for a single star (natural or artificial)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ god G2316
θεοῦ god
Strong's: G2316
Word #: 11 of 24
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ὑμῶν of your G5216
ὑμῶν of your
Strong's: G5216
Word #: 12 of 24
of (from or concerning) you
Ῥεμφὰν, Remphan G4481
Ῥεμφὰν, Remphan
Strong's: G4481
Word #: 13 of 24
remphan (i.e., kijun), an egyptian idol
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 14 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
τύπους figures G5179
τύπους figures
Strong's: G5179
Word #: 15 of 24
a die (as struck), i.e., (by implication) a stamp or scar; by analogy, a shape, i.e., a statue, (figuratively) style or resemblance; specially, a samp
οὓς which G3739
οὓς which
Strong's: G3739
Word #: 16 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐποιήσατε ye made G4160
ἐποιήσατε ye made
Strong's: G4160
Word #: 17 of 24
to make or do (in a very wide application, more or less direct)
προσκυνεῖν to worship G4352
προσκυνεῖν to worship
Strong's: G4352
Word #: 18 of 24
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 19 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ Yea G2532
καὶ Yea
Strong's: G2532
Word #: 20 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετοικιῶ I will carry G3351
μετοικιῶ I will carry
Strong's: G3351
Word #: 21 of 24
to transfer as a settler or captive, i.e colonize or exile
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 22 of 24
you (as the objective of a verb or preposition)
ἐπέκεινα beyond G1900
ἐπέκεινα beyond
Strong's: G1900
Word #: 23 of 24
upon those parts of, i.e., on the further side of
Βαβυλῶνος Babylon G897
Βαβυλῶνος Babylon
Strong's: G897
Word #: 24 of 24
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))

Analysis & Commentary

Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. Stephen continues quoting Amos, detailing specific idolatries that brought judgment—worship of Moloch and Remphan, leading to Babylonian exile.

Moloch worship involved child sacrifice—the most abhorrent idolatry imaginable (Leviticus 18:21, 2 Kings 23:10). The tabernacle of Moloch refers to portable shrines carried in idolatrous processions. Remphan (Saturn in some traditions) represents astral worship. These weren't ancient historical curiosities but serious covenant violations that provoked God's judgment.

Figures which ye made emphasizes idols as human creations—powerless yet enslaving. The irony: people create idols, then become enslaved to their creations. This reverses the proper order where Creator receives worship from His creation.

I will carry you away beyond Babylon prophesies exile—the covenant curse of Deuteronomy 28. Amos said 'beyond Damascus' (Amos 5:27); Stephen updates to beyond Babylon, referencing the actual historical fulfillment. Covenant unfaithfulness doesn't go unpunished; God's judgment, though patient, remains certain. This warns Stephen's audience: rejecting Messiah invites similar judgment.

Historical Context

Moloch worship plagued Israel intermittently, particularly during Ahaz and Manasseh's reigns (2 Kings 16:3, 21:6). The Babylonian exile (597-538 BCE) occurred after centuries of prophetic warnings. God's patience endured generations of apostasy before judgment fell.

Stephen speaks around 34-35 CE, roughly 600 years after the exile. Yet he warns of impending judgment—Jesus predicted Jerusalem's destruction (Luke 21:20-24), fulfilled in 70 CE when Romans destroyed the temple. Stephen becomes first martyr in this approaching crisis.

The parallel is deliberate: just as ancestral Israel's idolatry brought exile, so contemporary Israel's rejection of Messiah will bring Jerusalem's destruction. God's covenant includes both blessings for obedience and curses for disobedience—both are certain.

Questions for Reflection

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