Acts 7:44

Authorized King James Version

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Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
σκηνὴ the tabernacle G4633
σκηνὴ the tabernacle
Strong's: G4633
Word #: 2 of 25
a tent or cloth hut (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίου of witness G3142
μαρτυρίου of witness
Strong's: G3142
Word #: 4 of 25
something evidential, i.e., (genitive case) evidence given or (specially), the decalogue (in the sacred tabernacle)
ἦν had G2258
ἦν had
Strong's: G2258
Word #: 5 of 25
i (thou, etc.) was (wast or were)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 25
"in," at, (up-)on, by, etc
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πατράσιν fathers G3962
πατράσιν fathers
Strong's: G3962
Word #: 8 of 25
a "father" (literally or figuratively, near or more remote)
ἡμῶν Our G2257
ἡμῶν Our
Strong's: G2257
Word #: 9 of 25
of (or from) us
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 10 of 25
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἐρήμῳ the wilderness G2048
ἐρήμῳ the wilderness
Strong's: G2048
Word #: 12 of 25
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 13 of 25
just (or inasmuch) as, that
διετάξατο he had appointed G1299
διετάξατο he had appointed
Strong's: G1299
Word #: 14 of 25
to arrange thoroughly, i.e., (specially) institute, prescribe, etc
G3588
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
λαλῶν speaking G2980
λαλῶν speaking
Strong's: G2980
Word #: 16 of 25
to talk, i.e., utter words
τῷ G3588
τῷ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Μωσῇ, unto Moses G3475
Μωσῇ, unto Moses
Strong's: G3475
Word #: 18 of 25
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
ποιῆσαι that he should make G4160
ποιῆσαι that he should make
Strong's: G4160
Word #: 19 of 25
to make or do (in a very wide application, more or less direct)
αὐτὴν it G846
αὐτὴν it
Strong's: G846
Word #: 20 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
κατὰ according G2596
κατὰ according
Strong's: G2596
Word #: 21 of 25
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὸν G3588
τὸν
Strong's: G3588
Word #: 22 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
τύπον to the fashion G5179
τύπον to the fashion
Strong's: G5179
Word #: 23 of 25
a die (as struck), i.e., (by implication) a stamp or scar; by analogy, a shape, i.e., a statue, (figuratively) style or resemblance; specially, a samp
ὃν that G3739
ὃν that
Strong's: G3739
Word #: 24 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἑωράκει· he had seen G3708
ἑωράκει· he had seen
Strong's: G3708
Word #: 25 of 25
by extension, to attend to; by hebraism, to experience; passively, to appear

Analysis & Commentary

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. Stephen transitions from Israel's idolatry to God's proper provision—the tabernacle, constructed according to divine specifications.

Tabernacle of witness (Greek: skēnē tou martyriou) refers to the dwelling place containing the Ark with the tablets of the covenant—physical testimony to God's presence and Law. Unlike idols made from human imagination, the tabernacle followed the fashion that he had seen—divine blueprint revealed to Moses on the mountain (Exodus 25:9, 40).

The contrast is deliberate: false worship springs from human invention; true worship follows divine revelation. Reformed theology emphasizes the regulative principle—worship must be governed by Scripture, not human creativity. God prescribes how He is to be approached; humans don't decide.

As he had appointed underscores divine initiative and authority. Every detail of tabernacle construction carried theological significance, pointing forward to Christ as ultimate meeting place between God and humanity. The tabernacle's temporary, portable nature foreshadows the incarnation—God dwelling among His people.

Historical Context

Exodus 25-40 details the tabernacle's construction, occupying significant Old Testament narrative space. Built around 1446 BCE (or 1290 BCE depending on Exodus dating), it served as Israel's worship center until Solomon's temple (around 960 BCE).

The tabernacle represented God's condescension—the infinite, transcendent Creator dwelling among finite, sinful people. Yet it remained a shadow, pointing to Christ's incarnation (John 1:14—'tabernacled among us'). Stephen's audience venerated the temple (successor to the tabernacle) but missed that both pointed beyond themselves to Jesus.

By emphasizing the tabernacle's divine origin versus human-made idols, Stephen distinguishes God's prescribed worship from human religious innovation. His speech occurs around 34-35 CE, as early Christians recognized temple worship's obsolescence in light of Christ's completed work.

Questions for Reflection

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