Acts 9:37

Authorized King James Version

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And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

Original Language Analysis

ἐγένετο it came to pass G1096
ἐγένετο it came to pass
Strong's: G1096
Word #: 1 of 15
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 15
but, and, etc
ἐν her in G1722
ἐν her in
Strong's: G1722
Word #: 3 of 15
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 4 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραις days G2250
ἡμέραις days
Strong's: G2250
Word #: 5 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείναις those G1565
ἐκείναις those
Strong's: G1565
Word #: 6 of 15
that one (or (neuter) thing); often intensified by the article prefixed
ἀσθενήσασαν that she was sick G770
ἀσθενήσασαν that she was sick
Strong's: G770
Word #: 7 of 15
to be feeble (in any sense)
αὐτὴν they G846
αὐτὴν they
Strong's: G846
Word #: 8 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀποθανεῖν· and died G599
ἀποθανεῖν· and died
Strong's: G599
Word #: 9 of 15
to die off (literally or figuratively)
λούσαντες had washed G3068
λούσαντες had washed
Strong's: G3068
Word #: 10 of 15
to bathe (the whole person; whereas g3538 means to wet a part only, and g4150 to wash, cleanse garments exclusively)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 11 of 15
but, and, etc
αὐτὴν they G846
αὐτὴν they
Strong's: G846
Word #: 12 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔθηκαν they laid G5087
ἔθηκαν they laid
Strong's: G5087
Word #: 13 of 15
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
ἐν her in G1722
ἐν her in
Strong's: G1722
Word #: 14 of 15
"in," at, (up-)on, by, etc
ὑπερῴῳ an upper chamber G5253
ὑπερῴῳ an upper chamber
Strong's: G5253
Word #: 15 of 15
a higher part of the house, i.e., apartment in the third story

Analysis & Commentary

And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. Tabitha's death despite her godliness reminds that earthly life's uncertainty affects believers and unbelievers alike; divine favor doesn't guarantee physical immunity.

She was sick, and died states facts simply without explanation. Good works didn't prevent death; godliness doesn't promise physical immortality. Reformed theology emphasizes common grace (sun rises on righteous and unrighteous) and special grace (spiritual salvation). Believers experience mortality's same realities while possessing resurrection hope.

When they had washed describes Jewish burial custom—ritual washing preparing body. Laying her in upper chamber rather than immediate burial suggests expectation or hope—possibly anticipating Peter's arrival from nearby Lydda. Faith doesn't presume on God but holds hope in His power and will.

The account's details (washing, upper chamber placement) indicate historical reliability. Early Christian narratives include mundane details distinguishing them from legendary accretions in later apocryphal literature. Luke's medical background possibly accounts for clinical description of death and preparation.

Historical Context

Jewish burial customs required prompt interment (typically within 24 hours) due to climate and ritual purity laws. The delay in Tabitha's case suggests extraordinary circumstances—faith that Peter might restore her. Lydda's proximity (10-12 miles) made urgent summons feasible.

Upper chamber provided private, elevated space—perhaps belonging to wealthy Christian hosting community. The location parallels Jesus raising Jairus's daughter (Mark 5:35-43) and widow's son (Luke 7:11-17), and foreshadows Eutychus's restoration (Acts 20:9-12). These parallels show apostles continuing Christ's resurrection ministry. Tabitha's death occurred around 38-39 CE, shortly before Peter's world-changing Cornelius encounter.

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