Acts 7:39

Authorized King James Version

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To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

Original Language Analysis

To whom G3739
To whom
Strong's: G3739
Word #: 1 of 17
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 2 of 17
the absolute negative (compare g3361) adverb; no or not
ἠθέλησαν would G2309
ἠθέλησαν would
Strong's: G2309
Word #: 3 of 17
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ὑπήκοοι G5255
ὑπήκοοι
Strong's: G5255
Word #: 4 of 17
attentively listening, i.e., (by implication) submissive
γενέσθαι obey G1096
γενέσθαι obey
Strong's: G1096
Word #: 5 of 17
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
πατέρες fathers G3962
πατέρες fathers
Strong's: G3962
Word #: 7 of 17
a "father" (literally or figuratively, near or more remote)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 8 of 17
of (or from) us
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 9 of 17
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἀπώσαντο thrust him from them G683
ἀπώσαντο thrust him from them
Strong's: G683
Word #: 10 of 17
to push off, figuratively, to reject
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐστράφησαν turned back again G4762
ἐστράφησαν turned back again
Strong's: G4762
Word #: 12 of 17
to twist, i.e., turn quite around or reverse (literally or figuratively)
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 13 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
καρδίαις hearts G2588
καρδίαις hearts
Strong's: G2588
Word #: 14 of 17
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 15 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 16 of 17
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Αἴγυπτον Egypt G125
Αἴγυπτον Egypt
Strong's: G125
Word #: 17 of 17
aegyptus, the land of the nile

Analysis & Commentary

To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt. Stephen exposes Israel's fundamental rebellion—outward physical deliverance accompanied by inward spiritual resistance.

The double refusal—would not obey and thrust him from them—shows both passive and active rejection. Disobedience begins internally (would not) and manifests externally (thrust him). This pattern reflects human depravity: even witnessing God's power doesn't guarantee submission to His authority.

The phrase in their hearts identifies the root problem. Reformed theology emphasizes the heart as the seat of affections and will. External compliance without heart transformation remains rebellion. Turned back again into Egypt reveals the tragic irony—physically freed from slavery, they remained mentally and spiritually enslaved.

Egypt represents the world system, sin's bondage, and fleshly comfort. Though God delivered them, they preferred slavery's predictability over faith's demands. This warns against merely external religious conversions that leave hearts unchanged. True deliverance requires heart transformation, not just changed circumstances.

Historical Context

Israel's wilderness rebellions fill Exodus and Numbers—golden calf (Exodus 32), grumbling (Exodus 16), Korah's rebellion (Numbers 16), and longing for Egypt (Numbers 11:5). These incidents became paradigmatic examples of faithlessness in Jewish theology.

Stephen's audience would recognize these references immediately. His indictment is devastating: you're repeating your ancestors' pattern—rejecting God's messenger despite witnessing signs. First-century Jews took pride in not being like their rebellious ancestors, yet Stephen shows history repeating. The golden calf incident occurred merely weeks after Sinai—proximity to God's presence doesn't guarantee faithful obedience.

Questions for Reflection

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