Acts 25:22

Authorized King James Version

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Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

Original Language Analysis

Ἀγρίππας Agrippa G67
Ἀγρίππας Agrippa
Strong's: G67
Word #: 1 of 18
wild-horse tamer; agrippas, one of the herods
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 2 of 18
but, and, etc
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 18
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὸν G3588
τὸν
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
Φῆστον Festus G5347
Φῆστον Festus
Strong's: G5347
Word #: 5 of 18
festal; phestus (i.e., festus), a roman
φησίν said G5346
φησίν said
Strong's: G5346
Word #: 6 of 18
to show or make known one's thoughts, i.e., speak or say
Ἐβουλόμην I would G1014
Ἐβουλόμην I would
Strong's: G1014
Word #: 7 of 18
to "will," i.e., (reflexively) be willing
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 8 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου the man G444
ἀνθρώπου the man
Strong's: G444
Word #: 11 of 18
man-faced, i.e., a human being
ἀκούσῃ he thou shalt hear G191
ἀκούσῃ he thou shalt hear
Strong's: G191
Word #: 12 of 18
to hear (in various senses)
G3588
Strong's: G3588
Word #: 13 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ Then G1161
δὲ Then
Strong's: G1161
Word #: 14 of 18
but, and, etc
Αὔριον To morrow G839
Αὔριον To morrow
Strong's: G839
Word #: 15 of 18
properly, fresh, i.e., (adverb with ellipsis of g2250) to-morrow
φησίν said G5346
φησίν said
Strong's: G5346
Word #: 16 of 18
to show or make known one's thoughts, i.e., speak or say
ἀκούσῃ he thou shalt hear G191
ἀκούσῃ he thou shalt hear
Strong's: G191
Word #: 17 of 18
to hear (in various senses)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Then Agrippa said unto Festus, I would also hear the man myself—King Agrippa II's request (Ἐβουλόμην καὶ αὐτὸς τοῦ ἀνθρώπου ἀκοῦσαι, Eboulomēn kai autos tou anthrōpou akousai, 'I myself also was wishing to hear the man') expresses personal curiosity. As a Jewish king educated in Rome, Agrippa was knowledgeable about Jewish affairs and intrigued by this case that had roiled Judea for years.

To morrow, said he, thou shalt hear him—Festus immediately accommodates: Αὔριον ἀκούσῃ αὐτοῦ (Aurion akousē autou, 'Tomorrow you will hear him'). The promptness suggests Festus sees strategic value: Agrippa might help him formulate charges for Caesar (v. 26-27). What Festus views as political necessity, God orchestrates as another gospel opportunity. Paul will give his fullest defense, including his conversion testimony, before this royal court—fulfilling Jesus's words that disciples would testify 'before governors and kings' (Matthew 10:18).

Historical Context

Agrippa II (AD 27-93) was great-grandson of Herod the Great, educated in Rome under Claudius's court. He ruled territories northeast of Judea and was given authority over the Jerusalem temple and high priestly appointments, making him uniquely positioned to advise Festus on Jewish affairs. His companion Bernice was his sister (and rumored to be his lover, a scandal in both Jewish and Roman society). Agrippa's knowledge of Jewish law and messianic expectations made him the ideal audience for Paul's testimony, though his response ('Almost thou persuadest me,' 26:28) reveals intellectual understanding without spiritual surrender.

Questions for Reflection

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