Acts 20:12

Authorized King James Version

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And they brought the young man alive, and were not a little comforted.

Original Language Analysis

ἤγαγον they brought G71
ἤγαγον they brought
Strong's: G71
Word #: 1 of 9
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 9
but, and, etc
τὸν G3588
τὸν
Strong's: G3588
Word #: 3 of 9
the (sometimes to be supplied, at others omitted, in english idiom)
παῖδα the young man G3816
παῖδα the young man
Strong's: G3816
Word #: 4 of 9
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a
ζῶντα alive G2198
ζῶντα alive
Strong's: G2198
Word #: 5 of 9
to live (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παρεκλήθησαν comforted G3870
παρεκλήθησαν comforted
Strong's: G3870
Word #: 7 of 9
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 8 of 9
the absolute negative (compare g3361) adverb; no or not
μετρίως a little G3357
μετρίως a little
Strong's: G3357
Word #: 9 of 9
moderately, i.e., slightly

Analysis & Commentary

And they brought the young man alive, and were not a little comforted. This brief verse concludes the remarkable account of Eutychus's restoration. The Greek phrase ēgagon ton paida zōnta (ἤγαγον τὸν παῖδα ζῶντα) literally means "they brought the boy living." The word paida (παῖδα) can mean child, youth, or servant, while zōnta (ζῶντα) emphasizes he was genuinely alive—not merely revived but fully restored.

The phrase "not a little comforted" (ou metriōs, οὐ μετρίως) is a litotes—deliberate understatement for rhetorical effect. In other words, they were greatly comforted. The Greek verb parakaleō (παρακαλέω) means to encourage, console, or strengthen. The resurrection of Eutychus provided powerful confirmation of the gospel Paul had been preaching and demonstrated God's power present among the early church.

This miracle parallels Elijah's raising of the widow's son (1 Kings 17:17-24), Elisha's raising of the Shunammite's son (2 Kings 4:32-37), and Jesus's raising of the widow's son at Nain (Luke 7:11-17). These resurrections foreshadowed Christ's own resurrection and served as signs pointing to the life-giving power of the gospel. The believers' comfort came not merely from Eutychus's restoration but from the assurance that the same resurrection power that raised Christ operates in and through His church.

Historical Context

This event occurred in Troas (modern-day Turkey) during Paul's third missionary journey, approximately 57 CE. Troas was a significant Roman colony and port city on the Aegean coast, strategically located on major trade routes between Asia and Europe. The church met in an upper room, typical of early Christian gatherings in urban settings where believers lacked public buildings.

The meeting took place on "the first day of the week" (Acts 20:7), showing the early church's practice of Sunday worship to commemorate Christ's resurrection. Paul spoke until midnight because he was departing the next day, eager to maximize his time teaching the believers. The extended discourse reflects the early church's hunger for apostolic instruction.

Eutychus falling from the third-story window probably resulted from the combination of late hour, numerous oil lamps consuming oxygen, and crowded conditions in the upper room. Luke's medical background (as the author of Acts) lends credibility to his account—he examined Eutychus and initially concluded he was dead (Acts 20:9), making the restoration genuinely miraculous. This event demonstrated that the apostolic ministry carried the same resurrection power Jesus had promised (John 14:12), encouraging the Troas believers and subsequent generations that God remains powerfully present with His church.

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