Acts 16:13

Authorized King James Version

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

Word-by-Word Analysis
#1
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
τε
And
both or also (properly, as correlation of g2532)
#3
ἡμέρᾳ
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
#4
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#5
σαββάτων
on the sabbath
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
#6
ἐξήλθομεν
we went
to issue (literally or figuratively)
#7
ἔξω
out of
out(-side) (of doors), literally or figuratively
#8
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#9
πόλεως
the city
a town (properly, with walls, of greater or less size)
#10
παρὰ
by
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
#11
ποταμὸν
a river side
a current, brook or freshet (as drinkable), i.e., running water
#12
οὗ
where
at which place, i.e., where
#13
ἐνομίζετο
was wont
properly, to do by law (usage), i.e., to accustom (passively, be usual); by extension, to deem or regard
#14
προσευχή
prayer
prayer (worship); by implication, an oratory (chapel)
#15
εἶναι
to be made
to exist
#16
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
καθίσαντες
we sat down
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
#18
ἐλαλοῦμεν
and spake
to talk, i.e., utter words
#19
ταῖς
the (sometimes to be supplied, at others omitted, in english idiom)
#20
συνελθούσαις
which resorted
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
#21
γυναιξίν
unto the women
a woman; specially, a wife

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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