Acts 13:24

Authorized King James Version

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When John had first preached before his coming the baptism of repentance to all the people of Israel.

Original Language Analysis

προκηρύξαντος had first preached G4296
προκηρύξαντος had first preached
Strong's: G4296
Word #: 1 of 13
to herald (i.e., proclaim) in advance
Ἰωάννου When John G2491
Ἰωάννου When John
Strong's: G2491
Word #: 2 of 13
joannes (i.e., jochanan), the name of four israelites
πρὸ before G4253
πρὸ before
Strong's: G4253
Word #: 3 of 13
"fore", i.e., in front of, prior (figuratively, superior) to
προσώπου his coming G4383
προσώπου his coming
Strong's: G4383
Word #: 4 of 13
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
τῆς G3588
τῆς
Strong's: G3588
Word #: 5 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
εἰσόδου G1529
εἰσόδου
Strong's: G1529
Word #: 6 of 13
an entrance (literally or figuratively)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 7 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
βάπτισμα the baptism G908
βάπτισμα the baptism
Strong's: G908
Word #: 8 of 13
baptism (technically or figuratively)
μετανοίας of repentance G3341
μετανοίας of repentance
Strong's: G3341
Word #: 9 of 13
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
παντὶ to all G3956
παντὶ to all
Strong's: G3956
Word #: 10 of 13
all, any, every, the whole
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
λαῷ the people G2992
λαῷ the people
Strong's: G2992
Word #: 12 of 13
a people (in general; thus differing from g1218, which denotes one's own populace)
Ἰσραήλ of Israel G2474
Ἰσραήλ of Israel
Strong's: G2474
Word #: 13 of 13
israel (i.e., jisrael), the adopted name of jacob, including his descendants (literally or figuratively)

Analysis & Commentary

When John had first preached before his coming the baptism of repentance (βάπτισμα μετανοίας, baptisma metanoias)—Paul's sermon in Pisidian Antioch anchors Jesus's ministry in John the Baptist's preparatory work. The verb κηρύσσω (kēryssō, 'to herald') emphasizes John's role as the forerunner who publicly proclaimed the need for metanoia—not mere remorse, but radical turning from sin toward God.

To all the people of Israel—John's baptism was not a sectarian ritual but a nationwide call to covenant renewal. Paul highlights continuity: God's plan for Israel finds fulfillment in Jesus, whom John announced. This prepares Paul's climactic point in verse 38-39—forgiveness and justification now come through Christ, not Mosaic law. John's entire ministry points beyond himself to the Coming One whose sandals he was unworthy to loose (v. 25).

Historical Context

Paul preached this sermon around AD 47-48 during his first missionary journey. John the Baptist's ministry (AD 28-29) was recent memory for Paul's audience. The phrase 'before his coming' (προ τῆς εἰσόδου, pro tēs eisodou) positions John temporally before Jesus's public ministry, echoing the Gospel narratives and Isaiah's prophecy of the voice crying in the wilderness.

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