Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord. Peter's greeting employs the standard Christian adaptation of Jewish and Greek salutations, but with crucial theological content. "Grace" (charis, χάρις) denotes God's unmerited favor, while "peace" (eirēnē, εἰρήνη) represents the Hebrew shalom—comprehensive well-being and reconciliation with God. These are not merely wished for but "multiplied" (plēthyntheiē, πληθυνθείη), indicating abundant increase.
The means of multiplication is critical: "through the knowledge of God and of Jesus our Lord" (en epignōsei tou theou kai Iēsou tou kyriou hēmōn). The term epignōsis (ἐπίγνωσις) denotes not mere intellectual awareness but deep, experiential, relational knowledge. This word appears three times in chapter 1 (vv. 2, 3, 8) and stands in sharp contrast to the false knowledge (gnōsis) claimed by heretics Peter opposes.
The Greek construction again closely associates "God" and "Jesus our Lord," reinforcing Christ's deity. True spiritual growth comes through knowing God as He has revealed Himself in Jesus Christ, not through mystical experiences, secret teachings, or philosophical speculation. This sets the stage for Peter's emphasis on apostolic eyewitness testimony and prophetic Scripture as the foundation for genuine knowledge of God.
Historical Context
The emphasis on epignōsis (deep knowledge) directly counters early Gnostic tendencies infiltrating the church. Gnostics claimed secret knowledge (gnōsis) necessary for salvation, often divorced from moral transformation and historical facts about Jesus. Peter's insistence that grace and peace multiply through true knowledge of God and Christ establishes that authentic Christianity is rooted in revealed truth, not esoteric speculation.
In the Greco-Roman world, various mystery religions and philosophical schools promised enlightenment through secret teachings and mystical experiences. The Jewish background emphasized knowing God through covenant relationship and Torah obedience. Peter synthesizes these by affirming that true knowledge comes through Jesus Christ—the fulfillment of Old Testament revelation and the incarnate Word who makes God known (John 1:18). This knowledge is accessible to all believers through apostolic teaching, not restricted to an elite spiritual class.
Questions for Reflection
How does your pursuit of spiritual growth reflect Peter's emphasis on knowledge of God versus contemporary emphasis on experiences?
What practices cultivate deep, experiential knowledge of God and Christ versus superficial familiarity?
How can churches distinguish between legitimate spiritual experiences and subjective mysticism untethered from biblical knowledge?
Analysis & Commentary
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord. Peter's greeting employs the standard Christian adaptation of Jewish and Greek salutations, but with crucial theological content. "Grace" (charis, χάρις) denotes God's unmerited favor, while "peace" (eirēnē, εἰρήνη) represents the Hebrew shalom—comprehensive well-being and reconciliation with God. These are not merely wished for but "multiplied" (plēthyntheiē, πληθυνθείη), indicating abundant increase.
The means of multiplication is critical: "through the knowledge of God and of Jesus our Lord" (en epignōsei tou theou kai Iēsou tou kyriou hēmōn). The term epignōsis (ἐπίγνωσις) denotes not mere intellectual awareness but deep, experiential, relational knowledge. This word appears three times in chapter 1 (vv. 2, 3, 8) and stands in sharp contrast to the false knowledge (gnōsis) claimed by heretics Peter opposes.
The Greek construction again closely associates "God" and "Jesus our Lord," reinforcing Christ's deity. True spiritual growth comes through knowing God as He has revealed Himself in Jesus Christ, not through mystical experiences, secret teachings, or philosophical speculation. This sets the stage for Peter's emphasis on apostolic eyewitness testimony and prophetic Scripture as the foundation for genuine knowledge of God.