2 Kings Chapter 2 · Verse 1
And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
Original Language Analysis
וַיְהִ֗י
H1961
וַיְהִ֗י
Strong's:
H1961
Word #:
1 of 12
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּהַֽעֲל֤וֹת
would take up
H5927
בְּהַֽעֲל֤וֹת
would take up
Strong's:
H5927
Word #:
2 of 12
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
יְהוָה֙
And it came to pass when the LORD
H3068
יְהוָה֙
And it came to pass when the LORD
Strong's:
H3068
Word #:
3 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
4 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵֽלִיָּ֛הוּ
Elijah
H452
אֵֽלִיָּ֛הוּ
Elijah
Strong's:
H452
Word #:
5 of 12
elijah, the name of the famous prophet and of two other israelites
הַשָּׁמָ֑יִם
into heaven
H8064
הַשָּׁמָ֑יִם
into heaven
Strong's:
H8064
Word #:
7 of 12
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַיֵּ֧לֶךְ
H1980
וַיֵּ֧לֶךְ
Strong's:
H1980
Word #:
8 of 12
to walk (in a great variety of applications, literally and figuratively)
אֵֽלִיָּ֛הוּ
Elijah
H452
אֵֽלִיָּ֛הוּ
Elijah
Strong's:
H452
Word #:
9 of 12
elijah, the name of the famous prophet and of two other israelites
Cross References
Genesis 5:24And Enoch walked with God: and he was not; for God took him.Hebrews 11:5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.Joshua 5:9And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.1 Kings 19:11And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:Joshua 4:19And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
Historical Context
Historical Setting: 2 Kings 2 takes place during the mid-9th century BCE, around 850 BCE, during the transition from Elijah to Elisha. The chapter's theme (Elijah's Translation and Elisha's Beginning) reflects the historical reality of prophetic succession and divine affirmation of Elisha's ministry following Elijah's remarkable translation. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 2 regarding prophetic succession and confirmation of divine calling?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
This verse contributes to the overall theme of chapter 2: Prophetic succession and confirmation of divine calling. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.