2 Chronicles 5:14
So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
Original Language Analysis
וְלֹֽא
H3808
וְלֹֽא
Strong's:
H3808
Word #:
1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יָכְל֧וּ
could
H3201
יָכְל֧וּ
could
Strong's:
H3201
Word #:
2 of 14
to be able, literally (can, could) or morally (may, might)
הַכֹּֽהֲנִ֛ים
So that the priests
H3548
הַכֹּֽהֲנִ֛ים
So that the priests
Strong's:
H3548
Word #:
3 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לַֽעֲמ֥וֹד
not stand
H5975
לַֽעֲמ֥וֹד
not stand
Strong's:
H5975
Word #:
4 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
לְשָׁרֵ֖ת
to minister
H8334
לְשָׁרֵ֖ת
to minister
Strong's:
H8334
Word #:
5 of 14
to attend as a menial or worshipper; figuratively, to contribute to
מִפְּנֵ֣י
by reason
H6440
מִפְּנֵ֣י
by reason
Strong's:
H6440
Word #:
6 of 14
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הֶֽעָנָ֑ן
of the cloud
H6051
הֶֽעָנָ֑ן
of the cloud
Strong's:
H6051
Word #:
7 of 14
a cloud (as covering the sky), i.e., the nimbus or thunder-cloud
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
8 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מָלֵ֥א
had filled
H4390
מָלֵ֥א
had filled
Strong's:
H4390
Word #:
9 of 14
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
כְבוֹד
for the glory
H3519
כְבוֹד
for the glory
Strong's:
H3519
Word #:
10 of 14
properly, weight, but only figuratively in a good sense, splendor or copiousness
יְהוָ֖ה
of the LORD
H3068
יְהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
11 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Cross References
Exodus 40:35And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.1 Kings 8:11So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.2 Chronicles 7:2And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.Revelation 15:8And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.Ezekiel 10:4Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.1 Timothy 6:16Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Historical Context
This dramatic moment (c. 960 BCE) marked Israel's worship reaching its zenith. The Shekinah glory's visible manifestation, though eventually departing due to sin (Ezekiel 10), established the temple's legitimacy and shaped Israel's theology of divine presence for centuries.
Questions for Reflection
- When have you experienced God's presence so powerfully that normal religious activity seemed secondary?
- How does understanding that God's glory now fills the church (not a building) change your view of corporate worship?
Analysis & Commentary
The climax of temple dedication: 'So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.' The divine glory (kavod YHWH) so overwhelmed the space that priests couldn't function. This manifestation validated the temple as God's dwelling place, echoing the tabernacle's dedication (Exodus 40:34-35). The inability to minister shows that divine presence transcends human activity - God's glory isn't produced by ritual but sovereignly given. This anticipates the greater glory when God's fullness dwells bodily in Christ (Colossians 2:9) and through the Spirit in believers corporately (1 Corinthians 3:16).