2 Chronicles 17:3

Authorized King James Version

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And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יְהוָ֖ה And the LORD H3068
יְהוָ֖ה And the LORD
Strong's: H3068
Word #: 2 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
עִם H5973
עִם
Strong's: H5973
Word #: 3 of 13
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהֽוֹשָׁפָ֑ט was with Jehoshaphat H3092
יְהֽוֹשָׁפָ֑ט was with Jehoshaphat
Strong's: H3092
Word #: 4 of 13
jehoshaphat, the name of six israelites; also of a valley near jerusalem
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 5 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הָלַ֗ךְ because he walked H1980
הָלַ֗ךְ because he walked
Strong's: H1980
Word #: 6 of 13
to walk (in a great variety of applications, literally and figuratively)
בְּדַרְכֵ֞י ways H1870
בְּדַרְכֵ֞י ways
Strong's: H1870
Word #: 7 of 13
a road (as trodden); figuratively, a course of life or mode of action, often adverb
דָּוִ֤יד David H1732
דָּוִ֤יד David
Strong's: H1732
Word #: 8 of 13
david, the youngest son of jesse
אָבִיו֙ of his father H1
אָבִיו֙ of his father
Strong's: H1
Word #: 9 of 13
father, in a literal and immediate, or figurative and remote application
הָרִ֣אשֹׁנִ֔ים in the first H7223
הָרִ֣אשֹׁנִ֔ים in the first
Strong's: H7223
Word #: 10 of 13
first, in place, time or rank (as adjective or noun)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 11 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
דָרַ֖שׁ and sought H1875
דָרַ֖שׁ and sought
Strong's: H1875
Word #: 12 of 13
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
לַבְּעָלִֽים׃ not unto Baalim H1168
לַבְּעָלִֽים׃ not unto Baalim
Strong's: H1168
Word #: 13 of 13
baal, a phoenician deity

Analysis & Commentary

And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection