2 Chronicles 17:10

Authorized King James Version

PDF

And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

Original Language Analysis

וַיְהִ֣י׀ H1961
וַיְהִ֣י׀
Strong's: H1961
Word #: 1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
פַּ֣חַד And the fear H6343
פַּ֣חַד And the fear
Strong's: H6343
Word #: 2 of 14
a (sudden) alarm (properly, the object feared, by implication, the feeling)
יְהוָ֗ה of the LORD H3068
יְהוָ֗ה of the LORD
Strong's: H3068
Word #: 3 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
עַ֚ל H5921
עַ֚ל
Strong's: H5921
Word #: 4 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 5 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מַמְלְכ֣וֹת fell upon all the kingdoms H4467
מַמְלְכ֣וֹת fell upon all the kingdoms
Strong's: H4467
Word #: 6 of 14
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
הָֽאֲרָצ֔וֹת of the lands H776
הָֽאֲרָצ֔וֹת of the lands
Strong's: H776
Word #: 7 of 14
the earth (at large, or partitively a land)
אֲשֶׁ֖ר H834
אֲשֶׁ֖ר
Strong's: H834
Word #: 8 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
סְבִיב֣וֹת that were round about H5439
סְבִיב֣וֹת that were round about
Strong's: H5439
Word #: 9 of 14
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
יְהוּדָ֑ה Judah H3063
יְהוּדָ֑ה Judah
Strong's: H3063
Word #: 10 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 11 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
נִלְחֲמ֖וּ so that they made no war H3898
נִלְחֲמ֖וּ so that they made no war
Strong's: H3898
Word #: 12 of 14
to feed on; figuratively, to consume
עִם H5973
עִם
Strong's: H5973
Word #: 13 of 14
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהֽוֹשָׁפָֽט׃ against Jehoshaphat H3092
יְהֽוֹשָׁפָֽט׃ against Jehoshaphat
Strong's: H3092
Word #: 14 of 14
jehoshaphat, the name of six israelites; also of a valley near jerusalem

Analysis & Commentary

And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.

This verse is part of the narrative of Judah's kings, specifically addressing Teaching God's law brings blessing and security. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection