2 Chronicles 14:12

Authorized King James Version

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So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

Original Language Analysis

וַיִּגֹּ֤ף smote H5062
וַיִּגֹּ֤ף smote
Strong's: H5062
Word #: 1 of 10
to push, gore, defeat, stub (the toe), inflict (a disease)
יְהוָה֙ So the LORD H3068
יְהוָה֙ So the LORD
Strong's: H3068
Word #: 2 of 10
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכּוּשִֽׁים׃ and the Ethiopians H3569
הַכּוּשִֽׁים׃ and the Ethiopians
Strong's: H3569
Word #: 4 of 10
a cushite, or descendant of cush
וְלִפְנֵ֣י and before H6440
וְלִפְנֵ֣י and before
Strong's: H6440
Word #: 5 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אָסָ֖א Asa H609
אָסָ֖א Asa
Strong's: H609
Word #: 6 of 10
asa, the name of a king and of a levite
וְלִפְנֵ֣י and before H6440
וְלִפְנֵ֣י and before
Strong's: H6440
Word #: 7 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוּדָ֑ה Judah H3063
יְהוּדָ֑ה Judah
Strong's: H3063
Word #: 8 of 10
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיָּנֻ֖סוּ fled H5127
וַיָּנֻ֖סוּ fled
Strong's: H5127
Word #: 9 of 10
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
הַכּוּשִֽׁים׃ and the Ethiopians H3569
הַכּוּשִֽׁים׃ and the Ethiopians
Strong's: H3569
Word #: 10 of 10
a cushite, or descendant of cush

Analysis & Commentary

So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.

This verse is part of the narrative of Judah's kings, specifically addressing Seeking God wholeheartedly brings peace and blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection