2 Chronicles 13:18

Authorized King James Version

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Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.

Original Language Analysis

וַיִּכָּֽנְע֥וּ were brought H3665
וַיִּכָּֽנְע֥וּ were brought
Strong's: H3665
Word #: 1 of 14
properly, to bend the knee; hence, to humiliate, vanquish
בְּנֵ֣י Thus the children H1121
בְּנֵ֣י Thus the children
Strong's: H1121
Word #: 2 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 3 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בָּעֵ֣ת under at that time H6256
בָּעֵ֣ת under at that time
Strong's: H6256
Word #: 4 of 14
time, especially (adverb with preposition) now, when, etc
הַהִ֑יא H1931
הַהִ֑יא
Strong's: H1931
Word #: 5 of 14
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וַיֶּֽאֶמְצוּ֙ prevailed H553
וַיֶּֽאֶמְצוּ֙ prevailed
Strong's: H553
Word #: 6 of 14
to be alert, physically (on foot) or mentally (in courage)
בְּנֵ֣י Thus the children H1121
בְּנֵ֣י Thus the children
Strong's: H1121
Word #: 7 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 8 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 9 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִשְׁעֲנ֔וּ because they relied H8172
נִשְׁעֲנ֔וּ because they relied
Strong's: H8172
Word #: 10 of 14
to support one's self
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוָ֖ה upon the LORD H3068
יְהוָ֖ה upon the LORD
Strong's: H3068
Word #: 12 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 13 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶֽם׃ of their fathers H1
אֲבֽוֹתֵיהֶֽם׃ of their fathers
Strong's: H1
Word #: 14 of 14
father, in a literal and immediate, or figurative and remote application

Cross References

Analysis & Commentary

Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection