1 Timothy 3:3

Authorized King James Version

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Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

Original Language Analysis

μὴ Not G3361
μὴ Not
Strong's: G3361
Word #: 1 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πάροινον given to wine G3943
πάροινον given to wine
Strong's: G3943
Word #: 2 of 10
staying near wine, i.e., tippling (a toper)
μὴ Not G3361
μὴ Not
Strong's: G3361
Word #: 3 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πλήκτην striker G4131
πλήκτην striker
Strong's: G4131
Word #: 4 of 10
a smiter, i.e., pugnacious (quarrelsome)
μὴ Not G3361
μὴ Not
Strong's: G3361
Word #: 5 of 10
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
αἰσχροκερδῆ, greedy of filthy lucre G146
αἰσχροκερδῆ, greedy of filthy lucre
Strong's: G146
Word #: 6 of 10
sordid
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 7 of 10
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἐπιεικῆ patient G1933
ἐπιεικῆ patient
Strong's: G1933
Word #: 8 of 10
appropriate, i.e., (by implication) mild
ἄμαχον not a brawler G269
ἄμαχον not a brawler
Strong's: G269
Word #: 9 of 10
peaceable
ἀφιλάργυρον not covetous G866
ἀφιλάργυρον not covetous
Strong's: G866
Word #: 10 of 10
unavaricious

Analysis & Commentary

Not given to wine (μὴ πάροινον, mē paroinon)—not a drunkard or 'one who lingers beside wine.' No striker (mē plēktēn)—not violent or quick-tempered, especially when under influence. Not greedy of filthy lucre (mē aischrokerdē)—not pursuing shameful gain through ministry position.

The positive qualities follow: patient (epieikē)—gentle, reasonable, forbearing. Not a brawler (amachon)—peaceable, not quarrelsome. Not covetous (aphilargyron)—literally 'not money-loving,' free from avarice.

These six negations and three affirmations address the elder's relationship to pleasure (wine), power (violence), and possessions (greed). The Ephesian context involved false teachers motivated by profit (6:5), making financial integrity especially crucial.

Historical Context

In the Greco-Roman world, symposia (drinking parties) were central to social life, often involving drunkenness and violence. Pagan religious guilds sometimes selected leaders for wealth and social status. Paul insists Christian elders must be counter-cultural—not using position for personal gain, not domineering, but gentle shepherds after Christ's pattern.

Questions for Reflection