1 Timothy 1:12

Authorized King James Version

PDF

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Χάριν G5485
Χάριν
Strong's: G5485
Word #: 2 of 18
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart
ἔχω I thank G2192
ἔχω I thank
Strong's: G2192
Word #: 3 of 18
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τῷ who G3588
τῷ who
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἐνδυναμώσαντί hath enabled G1743
ἐνδυναμώσαντί hath enabled
Strong's: G1743
Word #: 5 of 18
to empower
με me G3165
με me
Strong's: G3165
Word #: 6 of 18
me
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 7 of 18
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 8 of 18
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τῷ who G3588
τῷ who
Strong's: G3588
Word #: 9 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίῳ Lord G2962
κυρίῳ Lord
Strong's: G2962
Word #: 10 of 18
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 11 of 18
of (or from) us
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 12 of 18
demonstrative, that (sometimes redundant); causative, because
πιστόν faithful G4103
πιστόν faithful
Strong's: G4103
Word #: 13 of 18
objectively, trustworthy; subjectively, trustful
με me G3165
με me
Strong's: G3165
Word #: 14 of 18
me
ἡγήσατο that he counted G2233
ἡγήσατο that he counted
Strong's: G2233
Word #: 15 of 18
to lead, i.e., command (with official authority); figuratively, to deem, i.e., consider
θέμενος putting me G5087
θέμενος putting me
Strong's: G5087
Word #: 16 of 18
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 17 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
διακονίαν the ministry G1248
διακονίαν the ministry
Strong's: G1248
Word #: 18 of 18
attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the christian teacher, or technically of the diaco

Analysis & Commentary

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; Paul breaks into spontaneous thanksgiving to "Christ Jesus our Lord" for his calling to apostolic ministry. The phrase "who hath enabled me" (tō endynamōsanti me, τῷ ἐνδυναμώσαντί με) uses a verb (endynamoō, ἐνδυναμόω) meaning to strengthen, empower, or make able. Christ didn't merely commission Paul but continually provided power necessary for faithful ministry. Ministry effectiveness depends on Christ's enabling, not human ability.

Paul marvels that Christ "counted me faithful" (piston mē hēgēsato, πιστόν με ἡγήσατο). This doesn't mean Christ recognized pre-existing faithfulness in Paul; rather, Christ made Paul faithful through transforming grace, then counted him trustworthy for ministry. The passive verb suggests God's sovereign choice and enabling work precede and ground human faithfulness.

"Putting me into the ministry" (themenos eis diakonian, θέμενος εἰς διακονίαν) indicates divine appointment. The word diakonia (διακονία) means service—Paul views his apostleship as humble service, not elevated status. This understanding of ministry as servant leadership stands in contrast to worldly concepts of leadership as power and privilege. Christ both calls and equips; human ministers respond in grateful service.

Historical Context

Paul's transformation from persecutor to apostle represented the most dramatic conversion in early Christianity. His former life opposing Christ (Acts 8:3; 9:1-2; Galatians 1:13) made his apostleship a profound demonstration of God's grace. That Christ would choose and use such an enemy to become His premier missionary testified to the gospel's transforming power more powerfully than any theological argument.

The question of Paul's apostolic authority was contested by opponents who argued he lacked proper credentials (not among the Twelve, didn't know Jesus during His earthly ministry). Paul consistently maintained that his apostleship came directly from Christ through divine revelation (Galatians 1:1, 11-12), not human appointment. His Damascus road encounter with the risen Christ authorized his ministry.

In the broader context of 1 Timothy, Paul's emphasis on Christ's enabling and appointing him to ministry serves dual purposes:

  1. it establishes apostolic authority for the instructions that follow,
  2. it provides a model for Timothy and other ministers—all Christian service depends on Christ's call and empowerment, not human credentials or abilities.

Questions for Reflection