1 Thessalonians 1:8

Authorized King James Version

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For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

Original Language Analysis

ἀφ' from G575
ἀφ' from
Strong's: G575
Word #: 1 of 35
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 2 of 35
of (from or concerning) you
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 3 of 35
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐξήχηται you sounded out G1837
ἐξήχηται you sounded out
Strong's: G1837
Word #: 4 of 35
to "echo" forth, i.e., resound (be generally reported)
G3588
Strong's: G3588
Word #: 5 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος the word G3056
λόγος the word
Strong's: G3056
Word #: 6 of 35
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 8 of 35
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 9 of 35
the absolute negative (compare g3361) adverb; no or not
μόνον only G3440
μόνον only
Strong's: G3440
Word #: 10 of 35
merely
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 35
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 12 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
Μακεδονίᾳ Macedonia G3109
Μακεδονίᾳ Macedonia
Strong's: G3109
Word #: 13 of 35
macedonia, a region of greece
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 14 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἀχαΐᾳ Achaia G882
Ἀχαΐᾳ Achaia
Strong's: G882
Word #: 15 of 35
achaia (i.e., greece), a country of europe
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 16 of 35
properly, other things, i.e., (adverbially) contrariwise (in many relations)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 17 of 35
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 35
"in," at, (up-)on, by, etc
παντὶ every G3956
παντὶ every
Strong's: G3956
Word #: 19 of 35
all, any, every, the whole
τόπῳ place G5117
τόπῳ place
Strong's: G5117
Word #: 20 of 35
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
G3588
Strong's: G3588
Word #: 21 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
πίστις faith G4102
πίστις faith
Strong's: G4102
Word #: 22 of 35
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 23 of 35
of (from or concerning) you
G3588
Strong's: G3588
Word #: 24 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
πρὸς to G4314
πρὸς to
Strong's: G4314
Word #: 25 of 35
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὸν G3588
τὸν
Strong's: G3588
Word #: 26 of 35
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸν God-ward G2316
θεὸν God-ward
Strong's: G2316
Word #: 27 of 35
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐξελήλυθεν is spread abroad G1831
ἐξελήλυθεν is spread abroad
Strong's: G1831
Word #: 28 of 35
to issue (literally or figuratively)
ὥστε so G5620
ὥστε so
Strong's: G5620
Word #: 29 of 35
so too, i.e., thus therefore (in various relations of consecution, as follow)
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 30 of 35
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
χρείαν need G5532
χρείαν need
Strong's: G5532
Word #: 31 of 35
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
ἡμᾶς that we G2248
ἡμᾶς that we
Strong's: G2248
Word #: 32 of 35
us
ἔχειν G2192
ἔχειν
Strong's: G2192
Word #: 33 of 35
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
λαλεῖν to speak G2980
λαλεῖν to speak
Strong's: G2980
Word #: 34 of 35
to talk, i.e., utter words
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 35 of 35
some or any person or object

Analysis & Commentary

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroadexēchētai (ἐξήχηται, 'has sounded out') uses trumpet imagery: the word reverberated like a blast echoing through mountains. The Thessalonians became not just examples but evangelists, their testimony spreading beyond Greece to 'every place.' This wasn't organized mission strategy but organic gospel expansion—transformed lives naturally proclaimed transforming truth.

Your faith to God-ward is spread abroad (hē pistis hymōn hē pros ton Theon exelēlythen, ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν)—the perfect tense 'has gone forth' indicates completed action with ongoing results. Their radical conversion from idols to the living God (v. 9) created such contrast with paganism that travelers spread the news. Authentic Christianity doesn't need advertising; transformed lives become advertisements. A church can be numerous, wealthy, and organized yet spiritually silent; the Thessalonians were few, poor, and persecuted yet their witness resounded.

Historical Context

Thessalonica's strategic location on the Egnatian Way (the Roman Empire's main east-west highway) meant constant traffic of merchants, soldiers, and travelers. These travelers encountered believers radically transformed from polytheism to monotheism, from sexual immorality to purity, from fear of death to joyful hope in resurrection. Such dramatic change provoked conversation. Travelers carried news westward to Rome and eastward to Asia, making this young church famous before Paul's letter arrived.

Questions for Reflection