1 Kings 21:27

Authorized King James Version

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And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

Original Language Analysis

וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 1 of 17
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִשְׁמֹ֨עַ heard H8085
כִשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 2 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אַחְאָ֜ב And it came to pass when Ahab H256
אַחְאָ֜ב And it came to pass when Ahab
Strong's: H256
Word #: 3 of 17
achab, the name of a king of israel and of a prophet at babylon
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדְּבָרִ֤ים those words H1697
הַדְּבָרִ֤ים those words
Strong's: H1697
Word #: 5 of 17
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֙לֶּה֙ H428
הָאֵ֙לֶּה֙
Strong's: H428
Word #: 6 of 17
these or those
וַיִּקְרַ֣ע that he rent H7167
וַיִּקְרַ֣ע that he rent
Strong's: H7167
Word #: 7 of 17
to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
בְּגָדָ֔יו his clothes H899
בְּגָדָ֔יו his clothes
Strong's: H899
Word #: 8 of 17
a covering, i.e., clothing
וַיָּֽשֶׂם and put H7760
וַיָּֽשֶׂם and put
Strong's: H7760
Word #: 9 of 17
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
בַּשָּׂ֔ק in sackcloth H8242
בַּשָּׂ֔ק in sackcloth
Strong's: H8242
Word #: 10 of 17
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּשָׂר֖וֹ upon his flesh H1320
בְּשָׂר֖וֹ upon his flesh
Strong's: H1320
Word #: 12 of 17
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וַיָּצ֑וֹם and fasted H6684
וַיָּצ֑וֹם and fasted
Strong's: H6684
Word #: 13 of 17
to cover over (the mouth), i.e., to fast
וַיִּשְׁכַּ֣ב and lay H7901
וַיִּשְׁכַּ֣ב and lay
Strong's: H7901
Word #: 14 of 17
to lie down (for rest, sexual connection, decease or any other purpose)
בַּשָּׂ֔ק in sackcloth H8242
בַּשָּׂ֔ק in sackcloth
Strong's: H8242
Word #: 15 of 17
properly, a mesh (as allowing a liquid to run through), i.e., coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grai
וַיְהַלֵּ֖ךְ and went H1980
וַיְהַלֵּ֖ךְ and went
Strong's: H1980
Word #: 16 of 17
to walk (in a great variety of applications, literally and figuratively)
אַֽט׃ softly H328
אַֽט׃ softly
Strong's: H328
Word #: 17 of 17
(as an adverb) gently

Analysis & Commentary

And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.

This verse contributes to the broader narrative of naboth's vineyard, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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