1 John 5:13

Authorized King James Version

PDF

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Original Language Analysis

Ταῦτα These things G5023
Ταῦτα These things
Strong's: G5023
Word #: 1 of 28
these things
ἔγραψα have I written G1125
ἔγραψα have I written
Strong's: G1125
Word #: 2 of 28
to "grave", especially to write; figuratively, to describe
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 28
to (with or by) you
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 4 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πιστεύητε that believe G4100
πιστεύητε that believe
Strong's: G4100
Word #: 5 of 28
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς on G1519
εἰς on
Strong's: G1519
Word #: 6 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 8 of 28
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὑιοῦ of the Son G5207
ὑιοῦ of the Son
Strong's: G5207
Word #: 10 of 28
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 11 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
Θεοῦ, of God G2316
Θεοῦ, of God
Strong's: G2316
Word #: 12 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 13 of 28
in order that (denoting the purpose or the result)
εἰδῆτε ye may know G1492
εἰδῆτε ye may know
Strong's: G1492
Word #: 14 of 28
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὅτι that ye G3754
ὅτι that ye
Strong's: G3754
Word #: 15 of 28
demonstrative, that (sometimes redundant); causative, because
ζωὴν life G2222
ζωὴν life
Strong's: G2222
Word #: 16 of 28
life (literally or figuratively)
ἔχετε have G2192
ἔχετε have
Strong's: G2192
Word #: 17 of 28
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
αἰώνιον eternal G166
αἰώνιον eternal
Strong's: G166
Word #: 18 of 28
perpetual (also used of past time, or past and future as well)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 19 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 20 of 28
in order that (denoting the purpose or the result)
πιστεύητε that believe G4100
πιστεύητε that believe
Strong's: G4100
Word #: 21 of 28
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
εἰς on G1519
εἰς on
Strong's: G1519
Word #: 22 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 23 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα the name G3686
ὄνομα the name
Strong's: G3686
Word #: 24 of 28
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 25 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὑιοῦ of the Son G5207
ὑιοῦ of the Son
Strong's: G5207
Word #: 26 of 28
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 27 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
Θεοῦ, of God G2316
Θεοῦ, of God
Strong's: G2316
Word #: 28 of 28
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. John states his epistle's purpose. "These things have I written unto you" (tauta egrapsa hymin)—the aorist tense refers to the completed letter. "That believe on the name of the Son of God" (tois pisteuousin eis to onoma tou huiou tou theou)—the present participle indicates ongoing faith. The "name" represents Christ's full revealed identity and authority. John writes to genuine believers, not skeptics or mere professors.

"That ye may know that ye have eternal life" (hina eidēte hoti zōēn echete aiōnion). Oida (know) indicates certain, confident knowledge, not mere hope or wish. John's purpose is assurance—that believers may know with certainty they possess eternal life. The present tense "have" emphasizes current possession, not future hope. This contrasts with some traditions that make assurance impossible or presumptuous. Biblical Christianity offers and expects assurance based on objective grounds (God's promises, Christ's work) and subjective evidence (Spirit's witness, transformed life).

Some manuscripts add "and that ye may believe on the name of the Son of God" (KJV includes this). This doesn't suggest doubt about believers' faith but that assurance strengthens and confirms ongoing faith. Knowing we possess eternal life doesn't produce complacency but deepens trust and devotion. John's tests throughout the epistle (righteous living, loving believers, sound doctrine) provide means of assurance while warning false professors. True believers examining themselves find evidence of genuine faith, producing confidence in their eternal security.

Historical Context

John's purpose statement parallels his gospel's purpose: "These are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name" (John 20:31). The gospel aimed at producing faith; the epistle aims at confirming and assuring faith. Both emphasize certainty—the gospel that readers might believe and have life, the epistle that believers might know they have life.

The medieval church often denied assurance was possible except for special divine revelation. The Reformation recovered biblical assurance, insisting believers could and should know they possess salvation. Calvin taught assurance as faith's essence. Puritans developed extensive teaching on gaining and maintaining assurance through examining evidence of grace. John's explicit purpose—that believers know they have eternal life—supports the Reformed emphasis on assurance against traditions that considered it presumptuous.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics