1 Corinthians 2:15

Authorized King James Version

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But he that is spiritual judgeth all things, yet he himself is judged of no man.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 11
but, and, etc
πνευματικὸς he that is spiritual G4152
πνευματικὸς he that is spiritual
Strong's: G4152
Word #: 3 of 11
non-carnal, i.e., (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religiou
ἀνακρίνεται is judged G350
ἀνακρίνεται is judged
Strong's: G350
Word #: 4 of 11
properly, to scrutinize, i.e., (by implication) investigate, interrogate, determine
μὲν G3303
μὲν
Strong's: G3303
Word #: 5 of 11
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with g1161 (this one, the former, etc.)
πάντα all things G3956
πάντα all things
Strong's: G3956
Word #: 6 of 11
all, any, every, the whole
αὐτὸς he himself G846
αὐτὸς he himself
Strong's: G846
Word #: 7 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 8 of 11
but, and, etc
ὑπ' of G5259
ὑπ' of
Strong's: G5259
Word #: 9 of 11
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
οὐδενὸς no man G3762
οὐδενὸς no man
Strong's: G3762
Word #: 10 of 11
not even one (man, woman or thing), i.e., none, nobody, nothing
ἀνακρίνεται is judged G350
ἀνακρίνεται is judged
Strong's: G350
Word #: 11 of 11
properly, to scrutinize, i.e., (by implication) investigate, interrogate, determine

Analysis & Commentary

But he that is spiritual judgeth all things, yet he himself is judged of no man. The pneumatikos (πνευματικός, "spiritual person")—Spirit-indwelt believer—anakrinei panta (ἀνακρίνει πάντα, "examines/judges all things"). Anakrinō (ἀνακρίνω) means "investigate, discern, assess"—the same term used of legal examination (Acts 4:9, 12:19). Spirit-illumination enables believers to evaluate truth-claims by biblical standards (1 Thessalonians 5:21; 1 John 4:1), including assessing teachers, doctrines, and ethical dilemmas.

Yet he himself is judged of no man (autos de hyp' oudenos anakrinetai, αὐτὸς δὲ ὑπ' οὐδενὸς ἀνακρίνεται)—unregenerate people lack capacity to properly assess Spirit-taught wisdom. This isn't claiming believers are above accountability (Galatians 6:1) but that natural reason cannot adjudicate spiritual truth. The spiritual believer operates with different epistemology; the natural person's critique reflects their unregenerate state. Paul isn't promoting subjectivism but highlighting the noetic effects of sin and grace.

Historical Context

In Corinth's fractured church, factions judged Paul's apostleship by worldly standards—eloquence, credentials, power (1:12, 4:3-4). Paul insists such assessment is incompetent: only fellow Spirit-indwelt believers can properly evaluate apostolic ministry. This principle guards against tyranny of secular intellectual fashions. When modern critics dismiss biblical doctrines as "outdated" or "unscientific," Paul's response applies: unregenerate assessment of revelation is categorically flawed. Conversely, this isn't license for believers to reject all outside critique—only recognition that spiritual matters require spiritual discernment.

Questions for Reflection

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