1 Corinthians 10:28

Authorized King James Version

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But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Original Language Analysis

ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 1 of 26
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
δέ But G1161
δέ But
Strong's: G1161
Word #: 2 of 26
but, and, etc
τις any man G5100
τις any man
Strong's: G5100
Word #: 3 of 26
some or any person or object
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 4 of 26
to (with or by) you
εἴπῃ say G2036
εἴπῃ say
Strong's: G2036
Word #: 5 of 26
to speak or say (by word or writing)
Τοῦτο This G5124
Τοῦτο This
Strong's: G5124
Word #: 6 of 26
that thing
εἰδωλόθυτόν offered in sacrifice unto idols G1494
εἰδωλόθυτόν offered in sacrifice unto idols
Strong's: G1494
Word #: 7 of 26
an image-sacrifice, i.e., part of an idolatrous offering
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 8 of 26
he (she or it) is; also (with neuter plural) they are
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 9 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἐσθίετε eat G2068
ἐσθίετε eat
Strong's: G2068
Word #: 10 of 26
used only in certain tenses, the rest being supplied by g5315; to eat (usually literal)
δι' for G1223
δι' for
Strong's: G1223
Word #: 11 of 26
through (in very wide applications, local, causal, or occasional)
ἐκεῖνον his sake G1565
ἐκεῖνον his sake
Strong's: G1565
Word #: 12 of 26
that one (or (neuter) thing); often intensified by the article prefixed
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
μηνύσαντα that shewed it G3377
μηνύσαντα that shewed it
Strong's: G3377
Word #: 14 of 26
to disclose (through the idea of mental effort and thus calling to mind), i.e., report, declare, intimate
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
συνείδησιν· for conscience sake G4893
συνείδησιν· for conscience sake
Strong's: G4893
Word #: 17 of 26
co-perception, i.e., moral consciousness
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 18 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 19 of 26
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
κυρίου is the Lord's G2962
κυρίου is the Lord's
Strong's: G2962
Word #: 20 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
G3588
Strong's: G3588
Word #: 21 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γῆ the earth G1093
γῆ the earth
Strong's: G1093
Word #: 22 of 26
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 23 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πλήρωμα the fulness G4138
πλήρωμα the fulness
Strong's: G4138
Word #: 25 of 26
repletion or completion, i.e., (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as contai
αὐτῆς thereof G846
αὐτῆς thereof
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof—Paul introduces a qualification to v. 27's permission. If someone at the meal explicitly identifies food as offered in sacrifice unto idols (hierothyton, ἱερόθυτον, "temple-sacrificed"), then eat not. The reason isn't that the food itself becomes defiled but consideration for his sake that shewed it (di' ekeinon ton mēnysanta, δι' ἐκεῖνον τὸν μηνύσαντα, "on account of the one who informed you").

Who is this informer? Either

  1. a weaker Christian whose conscience would be violated seeing you eat known idol-food, or
  2. a pagan host deliberately framing the meal as religious, testing your allegiance.

In either case, abstaining is required—with the Christian, to avoid wounding conscience (8:9-13); with the pagan, to maintain clear witness that you worship only Christ, not idols. Knowledge changes obligation: what was permissible in ignorance becomes wrong when idol-association is explicit.

For conscience sake refers to the other person's conscience (clarified in v. 29), not your own. Your conscience can handle eating (knowing idols are nothing), but love constrains liberty to protect another's weaker conscience or clarify witness to pagans. The final clause for the earth is the Lord's, and the fulness thereof (absent in some manuscripts) reaffirms that abstaining isn't due to food's defilement but relational wisdom.

Historical Context

This scenario likely occurred frequently in Corinth—Christians attending social dinners where food origins became explicit through conversation. Paul's instruction navigates complex social dynamics: maintain relationships with pagans, accept hospitality, but draw clear boundaries when explicit idol-association arises. This requires situational discernment rather than rigid rules, using love and witness concerns to guide decisions.

Questions for Reflection

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