1 Corinthians 10:2

Authorized King James Version

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And were all baptized unto Moses in the cloud and in the sea;

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πάντες all G3956
πάντες all
Strong's: G3956
Word #: 2 of 13
all, any, every, the whole
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 3 of 13
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸν G3588
τὸν
Strong's: G3588
Word #: 4 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
Μωσῆν Moses G3475
Μωσῆν Moses
Strong's: G3475
Word #: 5 of 13
moseus, moses, or mouses (i.e., mosheh), the hebrew lawgiver
ἐβαπτίσαντο baptized G907
ἐβαπτίσαντο baptized
Strong's: G907
Word #: 6 of 13
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the new testament) of ceremonial ablution, especially (technically) of the ordi
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 7 of 13
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 8 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
νεφέλῃ the cloud G3507
νεφέλῃ the cloud
Strong's: G3507
Word #: 9 of 13
properly, cloudiness, i.e., (concretely) a cloud
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 11 of 13
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θαλάσσῃ the sea G2281
θαλάσσῃ the sea
Strong's: G2281
Word #: 13 of 13
the sea (genitive case or specially)

Analysis & Commentary

And were all baptized unto Moses in the cloud and in the sea—This phrase introduces Paul's typological reading of exodus events. Ebaptisanto (ἐβαπτίσαντο, "were baptized") draws explicit parallel between Israel's Red Sea crossing and Christian baptism. Unto Moses (eis ton Mōusēn, εἰς τὸν Μωυσῆν) mirrors the Christian formula "into Christ" (εἰς Χριστόν, Galatians 3:27).

The baptism was corporate—all were identified with Moses as God's appointed deliverer, just as Christians are identified with Christ. The cloud above and sea on both sides created an immersion experience, a passage through water that marked transition from slavery to freedom, from Egypt to covenant people.

Yet Paul's point is sobering: universal participation in these initiatory events didn't prevent subsequent judgment. External religious acts, however dramatic, don't guarantee genuine faith or final salvation. The Corinthians' baptism and eucharistic participation don't exempt them from the need for holy living.

Historical Context

In Greco-Roman religion, initiation rites (mystery religions) were thought to confer automatic spiritual benefits. Some Corinthians may have viewed Christian sacraments similarly—as quasi-magical protections. Paul corrects this by showing that Israel had equivalent corporate experiences (cloud, sea) yet faced divine judgment for idolatry and immorality. The wilderness generation serves as covenant warning.

Questions for Reflection

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