Passage Workspace

Romans 7:2

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Romans 7:2

2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Chapter Context

Romans 7 is a theological epistle chapter in the New Testament that explores themes of grace, prayer, wisdom. Written during Paul's third missionary journey (c. 57 CE), this chapter should be understood within its historical context: Christians in Rome navigated tensions between Jewish and Gentile believers under imperial watch.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-25: Conclusion and application

This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Romans and its broader place in the scriptural canon.

Verse Study

Romans 7:2

2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Analysis

For the woman which hath an husband is bound by the law—The verb deō (δέω, "bind") describes legal obligation, used throughout Scripture for binding oaths and covenants. Paul illustrates v. 1's principle with marriage law, universally understood across cultures. So long as he liveth establishes the temporal limitation of legal jurisdiction.

But if the husband be dead, she is loosed from the law of her husband—The verb katargeō (καταργέω, "loosed/released") means to nullify, abolish, or render inoperative. This same verb describes believers being "delivered from the law" (v. 6). Death doesn't modify the law; it removes the person from the law's jurisdiction. The woman isn't less married; she's no longer under marriage's binding authority because death dissolved the relationship. This parallels how Christ's death dissolved believers' relationship to law-condemnation.

Historical Context

Roman marriage law, like Jewish law, recognized death as the definitive termination of marital obligations. Both cultures understood that remarriage after a spouse's death involved no legal or moral impropriety. Paul uses this universal legal principle to explain the radical transition from law to grace accomplished through believers' union with Christ's death.

Reflection

  • How does recognizing that death—not law modification—brings freedom change your understanding of your relationship to God's commands?
  • What aspects of 'law-marriage' might you unconsciously treat as still binding despite your union with Christ in His death?
  • How does this analogy help you understand the finality of Christ's work in liberating you from law-condemnation?

Word Studies

  • Law: νόμος (Nomos) G3551 - Law

Cross-References

Original Language

G3588 γὰρ G1063 ὕπανδρος G5220 γυνὴ G1135 τῷ G3588 ζῶντι G2198 ἀνδρός G435 δέδεται G1210 νόμου G3551 ἐὰν G1437 δὲ G1161 ἀποθάνῃ G599 +8