Romans 16:14
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Romans 16:14
14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Chapter Context
Romans 16 is a theological epistle chapter in the New Testament that explores themes of faith, righteousness, love. Written during Paul's third missionary journey (c. 57 CE), this chapter should be understood within its historical context: Christians in Rome navigated tensions between Jewish and Gentile believers under imperial watch.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-27: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Romans and its broader place in the scriptural canon.
Verse Study
Romans 16:14
14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Analysis
Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them—Aspasasthe Asynkriton, Phlegonta, Hermēn, Patroban, Hermān, kai tous syn autois adelphous (ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμῆν, Πατροβᾶν, Ἑρμᾶν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς). Five men grouped together suggest a house church: tous syn autois adelphous (the brothers with them) indicates a worshiping community. Unlike earlier verses with individual commendations, this group greeting implies Paul knew them less personally but honored their collective ministry.
Historical Context
All five names appear in imperial household inscriptions or as common slave names: Asyncritus ('incomparable'), Phlegon ('burning'), Hermas ('Mercury'), Patrobas (shortened from Patrobius, freedman of Nero), Hermes (god's name, very common). The clustering suggests a house church composed largely of slaves or freedmen. Early Christianity's appeal to lower classes was striking: no property, education, or status required—only faith. Yet these 'insignificant' believers bore witness in Rome's heart, perhaps eventually influencing higher-ups. Paul's greetings democratize honor: slave and senator, woman and man, Jew and Gentile—all equally valued in Christ.
Reflection
- What does the clustering of five names suggest about house church structure and community in the early church?
- How does Paul's greeting of humble believers (likely slaves) by name demonstrate the gospel's dignity for the marginalized?
- What would it look like for your church to honor 'the brothers with them'—faithful communities of ordinary believers doing extraordinary gospel work?