Romans 15:22
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Romans 15:22
22 For which cause also I have been much hindered from coming to you.
Chapter Context
Romans 15 is a theological epistle chapter in the New Testament that explores themes of faith, hope, prayer. Written during Paul's third missionary journey (c. 57 CE), this chapter should be understood within its historical context: Christians in Rome navigated tensions between Jewish and Gentile believers under imperial watch.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-33: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Romans and its broader place in the scriptural canon.
Verse Study
Romans 15:22
22 For which cause also I have been much hindered from coming to you.
Analysis
For which cause also I have been much hindered from coming to you (διὸ καὶ ἐνεκοπτόμην τὰ πολλὰ τοῦ ἐλθεῖν πρὸς ὑμᾶς, dio kai enekoptomēn ta polla tou elthein pros hymas)—Dio (for which cause) connects back to vv. 19-21: Paul's pioneer principle explains his repeated delays visiting Rome. Enekoptomēn (I was hindered) is imperfect: repeated, ongoing hindrance. Ta polla (much, many times) indicates this wasn't a single delay but multiple postponements. Paul had desired to visit Rome (1:10-13) but prioritized completing his eastern Mediterranean mission first. The 'hindrance' was his own missiological strategy, not external opposition—he wouldn't visit Rome until his pioneer work elsewhere was done.
This demonstrates integrity: Paul doesn't just theorize about pioneer missions (vv. 20-21); he practices it, even when inconvenient. His longing to visit Rome (expressed in chapter 1) submits to his apostolic calling. This models Spirit-led priorities: even good desires (visiting Roman Christians) yield to greater callings (unreached peoples).
Historical Context
Romans 1:13 mentions Paul's previous unsuccessful attempts to visit Rome. The delay was strategic, not circumstantial. By AD 57, with his eastern work 'complete' (v. 23), he can finally plan a Roman visit. This chronology helps date Romans: written near the end of the third missionary journey, before the Jerusalem visit (vv. 25-26) that would lead to his arrest and eventual Roman arrival as a prisoner (Acts 28).
Reflection
- What 'good' activities or relationships might God be calling you to delay for the sake of kingdom priorities?
- How do you discern between providential hindrance (Acts 16:6-7) and self-imposed discipline based on calling (as Paul here)?
- In what ways does Paul's example challenge pragmatic ministry approaches that prioritize convenience over strategic kingdom advance?
Cross-References
- Parallel theme: Romans 1:13