Nahum 2:9
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Nahum 2:9
9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Chapter Context
Nahum 2 is a prophetic oracle chapter in the Old Testament that explores themes of sacrifice, love, wisdom. Written during shortly before Nineveh's fall (c. 630-610 BCE), this chapter should be understood within its historical context: Nineveh's anticipated fall would end a century of Assyrian oppression.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-13: Central message and teachings
This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Nahum and its broader place in the scriptural canon.
Verse Study
Nahum 2:9
9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Analysis
Nahum asks rhetorically: 'Art thou better than populous No' (heteytivi miNo-Amown). No-Amon (Thebes) was Egypt's ancient capital, one of the greatest cities of antiquity, located on the Nile with sophisticated defenses. It 'sat among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea.' The Nile and surrounding waterways provided natural defenses, making Thebes seem as secure as Nineveh. Yet Assyria itself had conquered and destroyed Thebes in 663 BC (recent memory when Nahum prophesied). The question devastating: if mighty Thebes fell despite its defenses and allies, how can Nineveh expect to escape? This demonstrates a crucial principle: past victories don't guarantee future success; former glory doesn't prevent future judgment. Nineveh itself had destroyed Thebes, proving that no city is invincible. Now Nineveh will experience the same fate it inflicted on others. This is divine justice: those who live by the sword die by the sword; those who show no mercy receive none.
Historical Context
Thebes (No-Amon) was one of history's greatest cities, capital of Egypt's New Kingdom, home to massive temples and monuments. In 663 BC, Assyrian king Ashurbanipal conquered and sacked Thebes despite its legendary defenses, carrying away enormous plunder and destroying much of the city. This recent event would have been well-known to Nahum's audience. By pointing to Thebes' fall, Nahum argues that if that great city could not stand against Assyria, Nineveh cannot stand against God's judgment. The same empire that destroyed Thebes would itself be destroyed. Historical accounts confirm Thebes never fully recovered from Assyrian devastation, just as Nineveh would never recover from Babylonian-Median conquest. The parallel demonstrates God's sovereign control over empires—raising up and bringing down according to His purposes.
Reflection
- How does the example of Thebes falling despite its greatness warn against trusting in past glories or present strengths?
- What does this passage teach about the principle of divine retribution—experiencing the same judgment you inflicted on others?
- How should the certainty that all earthly empires eventually fall affect Christian perspectives on politics and nationalism?
Word Studies
- Glory: כָּבוֹד (Kavod) H3519 - Glory, weight, honor