Nahum 2:9

Authorized King James Version

PDF

Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.

Original Language Analysis

בֹּ֣זּוּ Take ye the spoil H962
בֹּ֣זּוּ Take ye the spoil
Strong's: H962
Word #: 1 of 11
to plunder
כֶ֖סֶף of silver H3701
כֶ֖סֶף of silver
Strong's: H3701
Word #: 2 of 11
silver (from its pale color); by implication, money
בֹּ֣זּוּ Take ye the spoil H962
בֹּ֣זּוּ Take ye the spoil
Strong's: H962
Word #: 3 of 11
to plunder
זָהָ֑ב of gold H2091
זָהָ֑ב of gold
Strong's: H2091
Word #: 4 of 11
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 5 of 11
a nonentity; generally used as a negative particle
קֵ֙צֶה֙ for there is none end H7097
קֵ֙צֶה֙ for there is none end
Strong's: H7097
Word #: 6 of 11
an extremity
לַתְּכוּנָ֔ה of the store H8498
לַתְּכוּנָ֔ה of the store
Strong's: H8498
Word #: 7 of 11
adjustment, i.e., structure; by implication, equipage
כָּבֹ֕ד and glory H3519
כָּבֹ֕ד and glory
Strong's: H3519
Word #: 8 of 11
properly, weight, but only figuratively in a good sense, splendor or copiousness
מִכֹּ֖ל H3605
מִכֹּ֖ל
Strong's: H3605
Word #: 9 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלִ֥י furniture H3627
כְּלִ֥י furniture
Strong's: H3627
Word #: 10 of 11
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
חֶמְדָּֽה׃ out of all the pleasant H2532
חֶמְדָּֽה׃ out of all the pleasant
Strong's: H2532
Word #: 11 of 11
delight

Analysis & Commentary

Nahum asks rhetorically: 'Art thou better than populous No' (heteytivi miNo-Amown). No-Amon (Thebes) was Egypt's ancient capital, one of the greatest cities of antiquity, located on the Nile with sophisticated defenses. It 'sat among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea.' The Nile and surrounding waterways provided natural defenses, making Thebes seem as secure as Nineveh. Yet Assyria itself had conquered and destroyed Thebes in 663 BC (recent memory when Nahum prophesied). The question devastating: if mighty Thebes fell despite its defenses and allies, how can Nineveh expect to escape? This demonstrates a crucial principle: past victories don't guarantee future success; former glory doesn't prevent future judgment. Nineveh itself had destroyed Thebes, proving that no city is invincible. Now Nineveh will experience the same fate it inflicted on others. This is divine justice: those who live by the sword die by the sword; those who show no mercy receive none.

Historical Context

Thebes (No-Amon) was one of history's greatest cities, capital of Egypt's New Kingdom, home to massive temples and monuments. In 663 BC, Assyrian king Ashurbanipal conquered and sacked Thebes despite its legendary defenses, carrying away enormous plunder and destroying much of the city. This recent event would have been well-known to Nahum's audience. By pointing to Thebes' fall, Nahum argues that if that great city could not stand against Assyria, Nineveh cannot stand against God's judgment. The same empire that destroyed Thebes would itself be destroyed. Historical accounts confirm Thebes never fully recovered from Assyrian devastation, just as Nineveh would never recover from Babylonian-Median conquest. The parallel demonstrates God's sovereign control over empires—raising up and bringing down according to His purposes.

Questions for Reflection