Matthew 6:3
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 6:3
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
Chapter Context
Matthew 6 is a biographical gospel chapter in the New Testament that explores themes of discipleship, worship, love. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-34: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 6:3
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
Analysis
The hyperbolic expression 'let not thy left hand know what thy right hand doeth' emphasizes the secrecy and unselfconscious nature true charity should have. The point is not absolute secrecy (some giving must be public for accountability) but absence of self-promoting motivation. Genuine generosity flows from love for God and neighbor without calculating return or recognition. This precludes even internal self-congratulation.
Historical Context
In Jewish tradition, the right hand was associated with strength and action, the left with lesser function. Jesus' metaphor means giving should be so natural and unself-conscious that even you don't dwell on it or congratulate yourself. This stands against the Pharisaic practice of carefully cataloging good deeds.
Reflection
- How can you cultivate a heart that gives generously without dwelling on your own generosity or expecting recognition?
- What does this teaching reveal about the subtle danger of spiritual pride even in legitimate good works?
Cross-References
- Parallel theme: Matthew 9:30, John 7:4