Matthew 27:16
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Matthew 27:16
16 And they had then a notable prisoner, called Barabbas.
Chapter Context
Matthew 27 is a biographical gospel chapter in the New Testament that explores themes of wisdom, discipleship, creation. Written during the late first century CE (c. 80-90 CE), this chapter should be understood within its historical context: Written when Christianity was separating from Judaism following Jerusalem's destruction.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-66: Conclusion and application
This chapter is significant because it provides essential context for understanding God's covenant relationship with His people. When studying this passage, it's important to consider both its immediate context within Matthew and its broader place in the scriptural canon.
Verse Study
Matthew 27:16
16 And they had then a notable prisoner, called Barabbas.
Analysis
And they had then a notable prisoner, called Barabbas (δέσμιον ἐπίσημον... Βαραββᾶν)—The Greek episemon (notable, notorious) marks Barabbas as infamous. His name means 'son of the father' (Aramaic: bar = son, abba = father), creating profound irony: the crowd chose the false 'son of the father' over God's true Son.
Mark 15:7 identifies Barabbas as an insurrectionist and murderer—exactly what they falsely accused Jesus of being. The innocent died for the guilty; the Prince of Peace was exchanged for a violent rebel. This is substitutionary atonement dramatized.
Historical Context
Barabbas likely participated in one of the frequent Jewish uprisings against Rome. Insurrection was common in first-century Judea, with zealots seeking to overthrow Roman occupation through violence. Such rebels were crucified regularly.
Reflection
- How does the exchange of Jesus for Barabbas picture the substitutionary nature of Christ's atonement for you?
- Why did the crowd prefer a violent insurrectionist over the Prince of Peace who offered true liberation?
Cross-References
- Parallel theme: Mark 15:7