Luke 3:27
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 3:27
27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Chapter Context
Luke 3 is a historical gospel chapter in the New Testament that explores themes of discipleship, fellowship, hope. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-38: Conclusion and application
This chapter is significant because it foreshadows Christ's work through typology and prophetic elements. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 3:27
27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Analysis
Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel—Here Luke intersects with Old Testament history: Zerubbabel (Ζοροβάβελ, Zorobabel) was the governor who led the first return from Babylonian exile (Ezra 3:2) and rebuilt the temple. Haggai and Zechariah prophesied during his leadership, and God called him His "signet ring" (Haggai 2:23), reversing the curse on his ancestor Jeconiah.
Salathiel (Shealtiel, שְׁאַלְתִּיאֵל) was Zerubbabel's father according to Ezra 3:2, connecting Jesus's lineage to the post-exilic restoration. The inclusion of these historically verifiable figures anchors the genealogy in documented history, demonstrating Luke's careful research (Luke 1:3: "having followed all things closely," ἀκριβῶς παρηκολουθηκότι).
Historical Context
Zerubbabel (circa 520 BC) represents a pivotal figure connecting pre-exilic Israel to post-exilic Judaism. His temple reconstruction (completed 516 BC) restored central worship and prepared for Messiah's coming. Luke's inclusion demonstrates Jesus as the ultimate temple builder and restoration figure Zerubbabel foreshadowed.
Reflection
- How does Zerubbabel's role as temple builder foreshadow Jesus as the ultimate temple (John 2:19-21)?
- What does God's reversal of the curse on Jeconiah through Zerubbabel reveal about His redemptive power over generational consequences?
- How does Jesus's connection to the post-exilic restoration fulfill the 'greater exodus' theme in Luke's Gospel?
Cross-References
- Parallel theme: Matthew 1:12