Luke 3:27

Authorized King James Version

Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,

Word-by-Word Analysis
#1
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
Ἰωὰννα
Which was the son of Joanna
joannas, an israelite
#3
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ῥησὰ
which was the son of Rhesa
resa (i.e., rephajah), an israelite
#5
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
Ζοροβαβὲλ
which was the son of Zorobabel
zorobabel (i.e., zerubbabel), an israelite
#7
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
Σαλαθιὴλ
which was the son of Salathiel
salathiel (i.e., shealtiel), an israelite
#9
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
Νηρὶ
which was the son of Neri
neri (i.e., nerijah), an israelite

Analysis

This verse develops the salvation theme central to Luke. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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