Matthew 1:12

Authorized King James Version

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And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Original Language Analysis

Μετὰ after G3326
Μετὰ after
Strong's: G3326
Word #: 1 of 14
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 14
but, and, etc
τὴν G3588
τὴν
Strong's: G3588
Word #: 3 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
μετοικεσίαν they were brought G3350
μετοικεσίαν they were brought
Strong's: G3350
Word #: 4 of 14
a change of abode, i.e., (specially), expatriation
Βαβυλῶνος to Babylon G897
Βαβυλῶνος to Babylon
Strong's: G897
Word #: 5 of 14
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
Ἰεχονίας Jechonias G2423
Ἰεχονίας Jechonias
Strong's: G2423
Word #: 6 of 14
jechonias (i.e., jekonjah), an israelite
ἐγέννησεν begat G1080
ἐγέννησεν begat
Strong's: G1080
Word #: 7 of 14
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
τὸν G3588
τὸν
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
Σαλαθιὴλ Salathiel G4528
Σαλαθιὴλ Salathiel
Strong's: G4528
Word #: 9 of 14
salathiel (i.e., shealtiel), an israelite
Σαλαθιὴλ Salathiel G4528
Σαλαθιὴλ Salathiel
Strong's: G4528
Word #: 10 of 14
salathiel (i.e., shealtiel), an israelite
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 11 of 14
but, and, etc
ἐγέννησεν begat G1080
ἐγέννησεν begat
Strong's: G1080
Word #: 12 of 14
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
τὸν G3588
τὸν
Strong's: G3588
Word #: 13 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
Ζοροβάβελ Zorobabel G2216
Ζοροβάβελ Zorobabel
Strong's: G2216
Word #: 14 of 14
zorobabel (i.e., zerubbabel), an israelite

Analysis & Commentary

The genealogy continues even through the exile, demonstrating that God's promises are not nullified by human failure or divine judgment. These obscure names during Israel's lowest point show that God was still sovereignly working toward the Messiah. Faith clings to God's promises even when circumstances seem to contradict them.

Historical Context

This covers the period of Babylonian exile (586-539 BC) and the Persian period (539-333 BC), when Judah existed as a subject people without political independence. Yet God was preserving the lineage of the King of kings.

Questions for Reflection

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