Luke 20:21
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 20:21
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Chapter Context
Luke 20 is a historical gospel chapter in the New Testament that explores themes of creation, covenant, obedience. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-47: Conclusion and application
This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 20:21
21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Analysis
The spies' flattery begins with Master (Διδάσκαλε, Didaskale, 'Teacher'), feigning respect. We know that thou sayest and teachest rightly—ironically, they speak truth while intending deceit. Neither acceptest thou the person of any (οὐ λαμβάνεις πρόσωπον, ou lambaneis prosōpon)—literally 'you do not receive the face,' meaning you show no partiality.
But teachest the way of God truly (τὴν ὁδὸν τοῦ θεοῦ ἐπ' ἀληθείας, tēn hodon tou theou ep' alētheias)—'the way of God in truth.' Their accurate theological assessment becomes the setup for their trap. They acknowledge Jesus's fearless truthfulness, then pose a question designed to make that truthfulness politically fatal. Satan often quotes truth to serve lies.
Historical Context
Flattery was a common rhetorical device in Mediterranean culture, used both sincerely and manipulatively. The phrase 'accepting the person' (showing partiality) was a Hebrew idiom (nasa panim) that Greek-speaking Jews translated literally. Impartiality was considered essential for true prophets and teachers.
Reflection
- How can acknowledging someone's integrity become a tool of manipulation rather than genuine honor?
- When have you used flattery to set up someone for failure or embarrassment?
- What does this passage teach about the danger of weaponizing theological compliments?
Word Studies
- God: Θεός (Theos) G2316 - God
Cross-References
- References God: Matthew 22:16