Luke 18:3
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 18:3
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Chapter Context
Luke 18 is a historical gospel chapter in the New Testament that explores themes of sacrifice, discipleship, creation. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-43: Conclusion and application
This chapter is significant because it establishes important theological principles that resonate throughout Scripture. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 18:3
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Analysis
The widow's persistence: 'And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.' The 'widow' (χήρα, chēra) represents society's most vulnerable—without husband, social status, or legal protection. Yet she persistently 'came unto him' (ἤρχετο πρὸς αὐτόν, ērcheto pros auton, imperfect tense indicating repeated action). Her request: 'Avenge me of mine adversary' (Ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου, Ekdikēson me apo tou antidikou mou)—grant me justice against my opponent. She had no leverage—no money for bribes, no connections for influence, no threats to compel action. All she had was persistence. Despite repeated refusals, she kept coming. This models persistent, faith-filled prayer that refuses to give up despite delayed answers.
Historical Context
Widows in ancient society faced extreme vulnerability. Without husbands or male relatives to advocate for them, they easily became victims of exploitation (Exodus 22:22-24, Deuteronomy 27:19, Isaiah 1:17). Biblical law repeatedly mandates protection for widows, orphans, and foreigners—society's powerless (Deuteronomy 10:18, 24:17, Psalm 68:5, 146:9, James 1:27). This widow had a legal case but no means to secure justice from a corrupt judge. Her only weapon was persistent presence and repeated plea. Jesus holds her up as a model for prayer—come repeatedly, refuse discouragement, persist until God answers.
Reflection
- What does the widow's vulnerability and powerlessness teach about approaching God in prayer?
- How does persistence in prayer demonstrate faith rather than doubt?
- What situations in your life require the kind of persistent prayer this widow modeled?
Cross-References
- Parallel theme: Deuteronomy 27:19, Job 22:9, 29:13, Isaiah 1:17, Jeremiah 5:28