Luke 18:29
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 18:29
29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Chapter Context
Luke 18 is a historical gospel chapter in the New Testament that explores themes of creation, holiness, obedience. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-43: Conclusion and application
This chapter is significant because it demonstrates God's faithfulness despite human unfaithfulness. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 18:29
29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Analysis
Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake—Jesus validates sacrifice made heneken tēs basileias (for the kingdom's sake). The list (house, parents, siblings, wife, children) covers all earthly attachments. Aphēken (left) means subordinating to Christ. Discipleship may cost family relationships when following Christ conflicts with family expectations.
Jesus reframes Peter's mercenary question ('what do we get?') toward proper motivation—kingdom priorities, not personal gain. He doesn't call for family abandonment but willingness to prioritize kingdom over kinship when they conflict.
Historical Context
In collectivist Mediterranean culture, family identity was primary. 'Leaving' family for religious commitment violated honor codes and social identity. Yet Jesus demands this willingness from ultimate allegiance to kingdom priorities. Early Christians often faced this choice.
Reflection
- What has following Christ cost you in family relationships or material security?
- How do you balance honoring family with subordinating family to kingdom priorities?
- Are you willing to 'leave' anything that competes with Christ for ultimate loyalty?
Word Studies
- Kingdom: βασιλεία (Basileia) G932 - Kingdom, reign
Cross-References
- Parallel theme: Deuteronomy 33:9