Luke 13:32
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Luke 13:32
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Chapter Context
Luke 13 is a historical gospel chapter in the New Testament that explores themes of sacrifice, fellowship, judgment. Written during the late first century CE (c. 80-85 CE), this chapter should be understood within its historical context: Written when Christians needed to understand their place in the Roman world.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-35: Conclusion and application
This chapter is significant because it offers practical wisdom for godly living in a fallen world. When studying this passage, it's important to consider both its immediate context within Luke and its broader place in the scriptural canon.
Verse Study
Luke 13:32
32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Analysis
Jesus responds defiantly: 'And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.' Calling Herod a 'fox' is contemptuous—foxes symbolize cunning, destruction, and insignificance (Nehemiah 4:3, Song of Solomon 2:15, Ezekiel 13:4). Jesus refuses to be intimidated. His statement 'I cast out devils, and I do cures to day and to morrow' affirms His continuing ministry despite threats. The phrase 'the third day I shall be perfected' anticipates His death and resurrection—His mission will be completed on God's schedule, not Herod's. The verb 'be perfected' means to reach the goal, accomplish the purpose.
Historical Context
This bold response demonstrates Jesus' fearless confrontation of political power. Unlike many religious leaders who compromised with authorities, Jesus spoke truth regardless of consequences. His reference to 'the third day' connects to resurrection imagery throughout Scripture (Hosea 6:2) and specifically anticipates His resurrection after three days in the tomb. That He frames death as being 'perfected' rather than defeated reveals His understanding that the cross was not failure but the culmination of His mission—through death He would destroy death (Hebrews 2:14-15).
Reflection
- What does Jesus' refusal to be intimidated by political power teach about Christian witness in hostile environments?
- How does framing death as being 'perfected' transform Christian understanding of suffering and martyrdom?
- In what ways should believers balance prudence (avoiding unnecessary danger) with boldness (refusing to compromise truth despite threats)?
Cross-References
- Parallel theme: Hebrews 2:10, 5:9