Joshua 20:7
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Joshua 20:7
7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.
Chapter Context
Joshua 20 is a historical narrative chapter in the Old Testament that explores themes of redemption, hope, obedience. Written during the conquest of Canaan (c. 1406-1375 BCE), this chapter should be understood within its historical context: Canaan was fragmented into city-states with various tribal alliances and religious practices.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-9: Development of key themes
This chapter is significant because it provides guidance for worship and spiritual devotion. When studying this passage, it's important to consider both its immediate context within Joshua and its broader place in the scriptural canon.
Verse Study
Joshua 20:7
7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah.
Analysis
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjath-arba, which is Hebron, in the mountain of Judah—The three western cities of refuge: Kedesh (north), Shechem (central), Hebron (south). This ensures geographic accessibility—no Israelite lived far from refuge. Kedesh means 'holy,' Shechem 'shoulder/strength,' Hebron 'fellowship.'
The names prophetically point to Christ: holy (set apart for sinners), strength (able to save), fellowship (communion with God). That refuge cities covered all regions shows God's universal provision. Christ is accessible to all—'whosoever will may come' (Revelation 22:17).
Historical Context
These three cities had significant covenant history. Shechem witnessed covenant renewals (Joshua 24). Hebron was Abraham's home and David's first capital. Kedesh anchored northern Israel. Their selection as refuge cities honored their sacred heritage while serving practical justice.
Reflection
- How does geographic distribution of refuge cities reflect God's accessible grace to all?
- What spiritual significance do the names Kedesh (holy), Shechem (strength), and Hebron (fellowship) have?
Cross-References
- Parallel theme: Joshua 14:15, 21:11, 21:13, 21:21, 21:32, 1 Chronicles 6:76