John 1:2
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
John 1:2
2 The same was in the beginning with God.
Chapter Context
John 1 is a theological prologue chapter in the New Testament that explores themes of righteousness, holiness, discipleship. Written during the late first century CE (c. 90-95 CE), this chapter should be understood within its historical context: Addressed late first-century challenges from both Judaism and emerging Gnostic thought.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-51: Conclusion and application
This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within John and its broader place in the scriptural canon.
Verse Study
John 1:2
2 The same was in the beginning with God.
Analysis
This verse reinforces the eternal pre-existence of the Logos with emphatic repetition. The Greek phrase 'houtos en en arche pros ton theon' (οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν θεόν) literally reads 'This one was in the beginning with God.' The demonstrative pronoun 'houtos' (this one) points back to the Logos, emphasizing personal identity rather than abstract concept. The imperfect tense 'en' (was) again indicates continuous past existence without beginning point. The preposition 'pros' (with, toward) describes face-to-face fellowship—eternal communion between distinct persons sharing divine nature. This verse guards against two errors: that Christ had a beginning (Arianism) or that Father and Son are identical (Modalism). The Logos is eternally distinct yet eternally with God.
Historical Context
John writes to audiences familiar with both Jewish Wisdom literature (where Wisdom exists with God from eternity—Proverbs 8:22-31) and Greek philosophical concepts of the Logos as divine reason. By asserting the Logos was 'with God' in the beginning, John claims more than philosophical principle—this is personal, relational being. The repetition from verse 1 employs Hebrew parallelism, reinforcing truth through restatement. Early church councils at Nicaea (325 AD) and Constantinople (381 AD) would cite such texts establishing Christ's eternal deity against Arian denials.
Reflection
- What does the eternal fellowship between Father and Son reveal about God's essential nature as relational?
- How does the Logos being 'with God' while also being God inform our understanding of the Trinity?
Word Studies
- God: Θεός (Theos) G2316 - God