Jeremiah 7:31
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Jeremiah 7:31
31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Chapter Context
Jeremiah 7 is a prophetic oracle chapter in the Old Testament that explores themes of judgment, mercy, worship. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-34: Conclusion and application
This chapter is significant because it addresses timeless questions about faith, suffering, and divine purpose. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.
Verse Study
Jeremiah 7:31
31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Analysis
The most heinous sin: 'And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.' Child sacrifice to Molech represents the depth of moral depravity. God's emphatic denial ('I commanded them not, neither came it into my heart') shows this practice was utterly foreign to His character and will. The valley of Hinnom (Gehenna) later became symbolic of hell itself. That covenant people could descend to burning their own children demonstrates total depravity's horrifying potential. This abomination sealed Judah's fate.
Historical Context
The Tophet in the valley of Hinnom served as a site for child sacrifice during the reigns of Ahaz and Manasseh (2 Kings 16:3; 21:6). Josiah defiled this site (2 Kings 23:10), but the practice resumed after his death.
Reflection
- How does child sacrifice demonstrate the ultimate perversion of religious devotion?
- What modern equivalents might exist where children are sacrificed for adult convenience or ideology?
- How should this extreme evil inform our understanding of total depravity's potential?
Cross-References
- Parallel theme: Jeremiah 32:35, Leviticus 18:21, Deuteronomy 12:31, 17:3, 2 Kings 17:17, 23:10