Passage Workspace

Jeremiah 32:35

A focused desk for reading, commentary, cross-references, original language notes, and your own observations.

Chapter Interlinear Verse Page

Jeremiah 32:35

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Chapter Context

Jeremiah 32 is a prophetic oracle chapter in the Old Testament that explores themes of righteousness, judgment, sacrifice. Written during the final years of Judah and early exile (c. 627-580 BCE), this chapter should be understood within its historical context: Prophesied during Judah's final years as Babylon became the dominant power.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-20: Central message and teachings
  4. Verses 21-44: Conclusion and application

This chapter is significant because it contributes to the biblical metanarrative of redemption. When studying this passage, it's important to consider both its immediate context within Jeremiah and its broader place in the scriptural canon.

Verse Study

Jeremiah 32:35

35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Analysis

They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech—Child sacrifice in the Hinnom Valley (Hebrew Gei Ben-Hinnom, later Gehenna, Jesus's word for hell). Ba'al and Molech were distinct Canaanite deities, both demanding child sacrifice. To 'pass through the fire' (הֶעֱבִיר בָּאֵשׁ) likely involved burning children alive as offerings.

God's response: which I commanded them not, neither came it into my mind (לֹא צִוִּיתִים וְלֹא עָלְתָה עַל־לִבִּי)—emphatic repudiation. God didn't authorize this 'abomination' (תּוֹעֵבָה, to'evah); it never entered His thoughts. This refutes any claim that child sacrifice was culturally acceptable ANE religion God tolerated. Israel adopted Canaanite practices explicitly forbidden in Leviticus 18:21 and Deuteronomy 18:10. Such atrocities caused Judah to sin—corporate guilt requiring national judgment.

Historical Context

The Hinnom Valley bordered Jerusalem's southwest. Archaeological evidence from Carthage (Phoenician colony) confirms widespread child sacrifice to Baal/Molech in ANE cultures. Kings Ahaz and Manasseh practiced it (2 Kings 16:3, 21:6). Josiah desecrated these sites (2 Kings 23:10), but the practice resumed. Later, Hinnom's perpetual fires made 'Gehenna' synonymous with hell (Matthew 5:22).

Reflection

  • How does modern abortion parallel ancient child sacrifice to Molech—offering children for personal gain?
  • What cultural practices does the church tolerate today that 'never came into God's mind'?
  • How should God's emphatic 'I commanded them not' shape our ethical reasoning about controversial issues?

Original Language

וַיִּבְנוּ֩ H1129 אֶת H853 בָּמ֨וֹת H1116 הַבַּ֜עַל H1168 אֲשֶׁ֣ר׀ H834 בְּגֵ֣יא H1516 בְּנֵיהֶ֣ם H1121 הִנֹּ֗ם H2011 לְ֠הַעֲבִיר H5674 אֶת H853 בְּנֵיהֶ֣ם H1121 וְאֶת H853 +16