Isaiah 8:6
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Isaiah 8:6
6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Chapter Context
Isaiah 8 is a prophetic oracle chapter in the Old Testament that explores themes of wisdom, discipleship, sacrifice. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-22: Conclusion and application
This chapter is significant because it reveals key aspects of God's character through divine actions and declarations. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.
Verse Study
Isaiah 8:6
6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Analysis
The people's refusal of 'the waters of Shiloah that go softly' represents rejection of God's gentle, quiet provision in favor of worldly power. Shiloah (Siloam) was Jerusalem's gentle, steady water source—a metaphor for God's faithful, peaceful governance through the Davidic line. Their 'rejoicing in Rezin and Remaliah's son' shows misplaced confidence in God's enemies. This illustrates the Reformed doctrine of total depravity—humanity's bent toward trusting anything except God. The contrast between soft waters and coming flood (verse 7-8) shows the consequence of rejecting gentle grace.
Historical Context
The Pool of Shiloah/Siloam provided Jerusalem's water through Hezekiah's tunnel (later enlarged). Its gentle flow contrasted with violent winter torrents. Some in Judah apparently sympathized with the Syrian-Israelite alliance against Assyria, rejecting Ahaz's dynasty. This faction 'rejoiced' at the alliance's strength, seeing it as liberation from Davidic rule. Their rejection of God's appointed king paralleled rejecting God Himself.
Reflection
- In what ways do we reject God's gentle, faithful provision in favor of worldly power and alliances?
- How does contempt for God's appointed authorities reflect deeper contempt for God Himself?
- What are the 'soft waters' of God's grace that we take for granted in our spiritual lives?
Cross-References
- Parallel theme: Nehemiah 3:15, John 9:7