Isaiah 28:13
A focused desk for reading, commentary, cross-references, original language notes, and your own observations.
Isaiah 28:13
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Chapter Context
Isaiah 28 is a prophetic oracle chapter in the Old Testament that explores themes of discipleship, righteousness, love. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.
The chapter can be divided into several sections:
- Verses 1-5: Introduction and setting the context
- Verses 6-12: Development of key themes
- Verses 13-20: Central message and teachings
- Verses 21-29: Conclusion and application
This chapter is significant because it provides guidance for worship and spiritual devotion. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.
Verse Study
Isaiah 28:13
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Analysis
But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. God ironically uses the mockers' own baby-talk (v.10) against them. Since they ridiculed His patient, incremental teaching, that same word becomes their judgment. The repetition precept upon precept, line upon line, here a little, there a little (identical Hebrew to v.10: tsav la-tsav...qav la-qav...ze'er sham ze'er sham) now carries ominous purpose: that they might go, and fall backward, and be broken, and snared, and taken (lema'an yelku ve-kashlu achor ve-nishbaru ve-noqshu ve-nilkadu, לְמַעַן יֵלְכוּ וְכָשְׁלוּ אָחוֹר וְנִשְׁבָּרוּ וְנוֹקְשׁוּ וְנִלְכָּדוּ).
Five devastating verbs: go (aimlessly wander), fall backward (stumble in retreat), be broken (shattered), be snared (trapped like animals), be taken (captured/exiled). What was meant for blessing (patient instruction) becomes curse when rejected. The same sun that softens wax hardens clay. The same gospel that saves believers condemns rejecters (2 Corinthians 2:15-16). Romans 11:7-10 cites this principle—Israel's hardening through rejecting revelation. Jesus said parables both reveal and conceal (Matthew 13:10-15). God's word either sanctifies or hardens, depending on the heart receiving it.
Historical Context
Historically fulfilled when Assyria/Babylon invaded. Those who mocked Isaiah's warnings stumbled backward in defeat, were broken in battle, snared in sieges, taken into exile. Spiritually, this applies whenever people resist God's word—it becomes their condemnation. Pharaoh's hardening (Exodus 9:12, Romans 9:17-18) illustrates judicial hardening. The Pharisees rejected Jesus, so His teaching hardened them (John 12:37-40). Those who persistently reject truth eventually lose capacity to receive it (2 Thessalonians 2:10-12). This is terrifying warning against mocking God's word.
Reflection
- How can the same Scripture that brings life to some bring hardening and judgment to others?
- What does this verse warn about the consequences of persistently mocking or rejecting biblical teaching?
- Have you seen people who once heard God's word clearly become progressively hardened through continued rejection?
Word Studies
- Word: דָּבָר (Davar) H1697 - Word, thing, matter
Cross-References
- Word: 2 Peter 3:16
- Parallel theme: Isaiah 28:10, Psalms 69:22, Matthew 13:14, 21:44