Passage Workspace

Isaiah 23:4

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Chapter Interlinear Verse Page

Isaiah 23:4

4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

Chapter Context

Isaiah 23 is a prophetic oracle chapter in the Old Testament that explores themes of salvation, holiness, worship. Written during the Assyrian and pre-exilic periods (c. 740-680 BCE), this chapter should be understood within its historical context: Addressed Judah during Assyria's rise, Babylon's threat, and anticipated restoration.

The chapter can be divided into several sections:

  1. Verses 1-5: Introduction and setting the context
  2. Verses 6-12: Development of key themes
  3. Verses 13-18: Central message and teachings

This chapter is significant because it illustrates divine judgment and mercy in response to human actions. When studying this passage, it's important to consider both its immediate context within Isaiah and its broader place in the scriptural canon.

Verse Study

Isaiah 23:4

4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

Analysis

Be thou ashamed, O Zidon: for the sea hath spoken—The sea itself (yam), source of Phoenicia's wealth and power, becomes witness against her. The personified ocean declares: I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins. The Hebrew verbs chalti (travail), yaladti (give birth), gaddalti (bring up) describe maternal nurture—all negated.

This metaphor is devastating: Sidon's maritime empire produced wealth but not life. Ships brought gold, not children. Their strength (ma'oz hayyam, 'the strength of the sea') generated commerce but not community. The sea's testimony condemns civilizations that sacrifice family, fertility, and future generations for economic gain. Phoenician culture, focused on trade and profit, apparently neglected demographic and cultural reproduction. The prophetic indictment anticipates modern societies choosing affluence over children, career over family—exchanging future hope for present prosperity. A nation that ceases bearing and raising children has chosen slow suicide, however economically successful.

Historical Context

Phoenician society was intensely commercial, with merchant families dominating culture. Archaeological evidence suggests smaller family sizes among elite trading classes compared to agricultural societies. The focus on maritime commerce may have disrupted traditional family structures, with men away for extended voyages and cultural emphasis on wealth accumulation over child-rearing.

Reflection

  • What does it mean for a society to be economically prosperous but culturally barren, producing wealth but not children?
  • How do modern cultures make Tyre's mistake of valuing commercial success over investment in the next generation?
  • What is the relationship between a society's fertility and its ultimate survival, regardless of economic strength?

Cross-References

Original Language

בּ֣וֹשִׁי H954 צִיד֔וֹן H6721 כִּֽי H3588 לֵאמֹ֑ר H559 הַיָּ֖ם H3220 מָע֥וֹז H4581 הַיָּ֖ם H3220 לֵאמֹ֑ר H559 לֹֽא H3808 חַ֣לְתִּי H2342 וְלֹֽא H3808 יָלַ֗דְתִּי H3205 +5